LGBTI Activism

LGBTI rights movement in Turkey

Trans Guest* House, a social awareness project

 

Trans Guest* House project will be launched on June 18-22, 2019 with a photography exhibition, stories and memories of the trans women and men’s lives, with the aim to increase awareness.

The project is directed by Kübra Uzun and has three components: A photo book titled “Guest*House”, a video titled “Once Upon A Time” and the exhibition titled “1+1: We are strong together!”.  

The photobook “Guest*House” is supported by the Consulate General of the Netherlands Istanbul, introducing photos taken by Ömer Tevfik Erten at the Trans Guesthouse. The guest house was opened by the Istanbul LGBTT Solidarity Association in 2013 for trans individuals who have no place to stay and were subjected to violence. The book includes a magical realist story titled ‘Unravelling A Riddle’ written by Dutch-Turkish author Defne Çizakça, in the memory of Hande Kader, the trans woman activist whose burnt body was found in the woods near Istanbul.  The book is designed by Merve Deniz.

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The video titled “Once Upon A Time” will be screened at the Consulate General of the Netherlands Istanbul. The video is prepared in the memory of Çingene Gül, a trans woman murdered in her house in Istanbul in 2014. It gives us a peek at the guests of the guest house’s search for safe space and the struggle for the sustainability of the guest house.

The exhibition titled “1+1: We are strong together!” will be hosted by Boysan’s House, a space opened in the memory of LGBTI+ activist Boysan Yakar who passed away in a car accident. Upon Ömer Tevfik Erten’s call the exhibition brings together a new generation of photographers in Turkey . Lamarts is the print sponsor of the exhibition and presents the selections of MAKHism, Dilek Yaman, Damla Atak, Nazlı Yıldırım, Şener Yılmaz Aslan, Ateş Alpar and Ömer Tevfik Erten.

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The exhibition will be launched on June 18, 19:00. A panel titled “Art and Activism” will take place at Boysan’s House with the participation of art theoretician Ezgi Bakçay and Prof. Seçkin Tercan.

Photographers who work or would like to work in the field of gender studies are invited to come together on June 20, 18:00 and participate with the exhibited artists.

All events are free of charge and open to the public.

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Book Review: Stories Under the Rainbow – Compiled real life stories from the families of LGBTI+ individuals

Stories Under the Rainbow (Gökkuşagından Hikayeler) is a book about love and family. This powerful collection of twenty-nine stories is a candid celebration of families connecting and reconnecting with, understanding and supporting their LGBTI+ child. Each story, told by a parent, reveals the many aspects in which the cultural upbringing and societal pressures of heteronormativity create unexamined and limiting belief systems that configure the world of parents for most of their lives. These long-standing belief systems, however, unexpectedly fall to pieces when their child comes out to them as LGBTI+. In these narratives, we read how many of the parents experience similar feelings that impart sadness, worry, incomprehension and indignation in reaction to a reality that at first challenges them. The challenges bring changes that alter their modes of living in positive ways. They come to realize, as they are forced to reexamine their convictions, that what they held to be true can be challenged to show other possibilities or acknowledge what is fundamentally flawed. When families find new ways to reconnect with one another, they begin to explore what it means to fully embrace, support and love their child for who they are. We read how beautifully their worlds expand in their reflections on their fears and struggles to dismantle learned homophobia and transphobia.

These narratives are also a meditation on how much our worlds and thinking are shaped by society. Many parents recount similar sentiments on how little they knew about other lives, how it was impossible for them to imagine the lives of LGBTI+ people or the fact that they even existed due to their own lack of knowledge, fear or merely holding onto misconceptions based on what they had heard from others. A parent puts it, “In this society, there are actually a lot of people who hide and suppress who they are and who do not express themselves for fear of judgement because this society is not a tolerant one.”

At first focused on denial and worry, the narratives evolve to celebrate love and life. “This process allowed me to understand and get to know all the other marginalized groups in society and learn more about the experiences of disabled people, Roma, Aleviis, Kurds and women” reflects one parent on how much their world view has expanded and adds, “I see now that the biggest hurdle in front of us is the world’s biggest terror organization. This organization, is not an armed terror organization. It is everyone.”

As someone who has come out to their parents as a trans man, it was hard to withhold tears reading about some of the coming out dialogues between the families and how time, love, and support restored many broken pieces and uprooted the barriers to understanding one another. Equally moving was the parents’ profoundly transformative journey from one of loss, confusion, and blame to one of joy, strength, and empowerment. Fully supporting their LGBTI+ child, they stand up to their neighbors, to school counselors, teachers, or their own friends, demonstrating how by becoming their child’s best ally, they are paving the way for other families to do the same.

This is a very intimate book that reminds us how much we need to hear the stories of people that are othered and marginalized in order to fight against discrimination and harmful narrow constraints of existing and living in this world. These stories inspire and ignite a powerful celebration of life in all its spectrum of colors.

Review by Lukka Alp Akarçay for LGBTI News Turkey

Not Your Turkish Delight! A compilation against hate and violence

“Not Your Turkish Delight!” exclaims the title of a compilation of tracks from independent artists of alternative music scene of Turkey. The compilation aims to bring together queer, LGBTI+ and female artists to stand against sexual violence and discrimination. Its revenues will be donated to two shelters “Transevi” in Istanbul and “Yaşamevi” in Urfa.The group of artists who made the compilation happen, plan to continue to show solidarity against the sexism, transphobia, homophobia and misogyny which have intensified in Turkey due to growing impunity of hate crime. The first 300 copies of the compilation have been on sale in live concerts and are now sold out. LGBTI News Turkey interviewed Hatice (Soft Rains of April) and Aybike (Reptilians from Andromeda) to learn more about the creation process as well as future plans. The crew is currently looking for ways to distribute the compilation abroad, to extend the solidarity globally. We are excited to see such creative and efficient ways of mobilizing solidarity against hatred and violence and hope to see sequels to this compilation as well as live performances! If you would like to help the group reach a bigger audience abroad and generate more revenues for donations, please do not hesitate to contact them through their facebook page. You can listen to Felix Drake’s interview with some of the crew members and listen to some of the songs in this episode of “Turkish Delights”, aired on Noods Radio.
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– How was the production process with the artists who supported the album with their tracks? How did you choose the tracks, were there any that were recorded exclusively for this album?

 

Aybike: The band “The Hollow Dolly” was born out of this compilation, Neon Jisatsu published their first songs in this compilation. Jtamul, Bewitched As Dark, Soft Rains Of April, Reptilians From Andromeda and Cansu Turgut’s songs were recorded for this compilation but as the other bands chose their own tracks for the compilation, I can say that they were meant to be in this compilation regardless of when they were written.

Hatice: The entire album was exciting but the tracks made for this album were as exciting as the ones submitted for the compilation. After Aybike got in touch with the musicians, she passed the tracks to me and I made a tracklist based on the tone, flow and the mood. I’m hoping the friends who submitted the songs and the listeners are happy with this order.  It was a very exciting experience for me to take place in this compilation and its construction.

– How did you come up with the idea for this compilation?

Aybike: Most of us know each other or are friends, both the compilers and the artists in the compilation. The idea for a compilation was growing in us for a while, based on the relationship we formed through sharing the negative things that happened to us or that we heard in our common spaces. It came about naturally.

Hatice: As every individual who tries to live and produce in this society, you come to the point of saying “Enough” rather easily, as you get smashed each time you take the road less traveled. The need to do something, the rage bottled up within and the cry for justice somehow directs you to a path. It is imperative that we continue to do what we know best, in order to beat back what we live through and what we witness. What we know best is music… It is our equipment, our shield, our battle axe,  and our healing power too.

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– How do you see the approach towards the issues and identities of women and LGBTI+ individuals in the independent music scene?

Aybike: Although the independent music scene looks like a community of listeners and performers standing aside gender norms, there is of course a gender inequality; because even though people act like they are against it, you can still hear them talk behind you, saying “Is this a girl or a boy?”, “Look at that”, “Tsk tsk tsk”, “I thought this one was gacıvari*”. Their faces, actions and behaviours remind you that all these labels attached to us in young age.

There are those who are indeed sincere about their intention to change gender inequality related problems and there are those who live as if these values [of being anti-discrimination] do not exist and they play the game of political correctness to avoid being mob lynched and looking bad when the women, trans individuals and queers raise their voices around the world. I can say that the discussion of these issues have increased over the last year. Both the bands and the music collectives are trying to do something.

Hatice: Aybike is quite right. For a long while there have been many collectives, initiatives, crews and people trying to be sensitive about these issues in the music sector. However, I still hope you can hear what non-male roadies, sound engineers, field managers and backstage attendants have gone through. Degendering of the sector is crucial, and in my opinion it is getting better too, thanks to the labourers of the music sector and musicians. But it is important to unite and form a sustainable, determined, unmonopolized, evolving and multiplying stance at this point. As it is hard to talk about a literally independent music world, we often witness that people look the other way just because it’s their friend, show nepotism and act like nothing happened or they even blame the victim. We can start changing things by calling things what they are.

–  Due to the current political climate, we often fall into a pit of pessimism. Beautiful collaborations such as this compilation gives us hope. How do you battle against pessimism or how do you transform it?

Aybike: You can struggle against it by not falling for the manipulation that tries to convince you that you are alone and by not being afraid…

Hatice: This is precisely how we battle against it, by standing together. Things haven’t turned sour recently, the state has always been cruel in this country, life has always been hard. The monster has always been there, even if it has taken the guise of deceitful conservatism over the last 15 years. The way to struggle against it is to accept that this is not new nor transient and to continue to be productive. It is not so difficult, it is just an idea, 4-5 people and 20 valuable musicians who will share their music with us and 4 people to burn the CDs in one evening and then onwards to distributing them… 300 CDs were sold out in just 3 months, all of the revenues went straight to the associations. Now we are trying to render this sustainable and continue to work.

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– How did you cover the cost of the album?

Aybike: Hatice, Bikem, Oya, me, Petek and Aydan split the cost among ourselves.

Hatice: We are of course trying to figure out how we can make it financially sustainable for future albums, concerts, panels and projects. None of us have infinite resources, we merely took initiative but for the future it is crucial that we maintain continuity, we don’t want it to remain a one-time thing.

– The revenues will go to Transevi and Yaşamevi, how are the sales going? Can our foreign readers support you? Would you consider selling the album on a digital platform?

Hatice: 300 copies of the first compilation are almost sold out, around 10 copies have left. We are having difficulty with payment from foreign countries due to PayPal** but we are currently looking for a solution. When we come up with a solution, we will immediately make 300 more copies, and plan for a new compilation, merch and new projects which will be accessible abroad.

How is the feedback? Would you consider to do similar projects?

Hatice: The sustainability of this project is crucial. We decided to support Transevi and Yaşamevi for the first 300 copies, we dream of increasing the number of centers we support in the future. Not your Turkish Delight must develop in different genres too, it must grow, evolve, transform and continue. This is our greatest dream.  

What can you tell our readers about being woman, queer or trans in the independent music scene in Turkey?

Hatice: It’s not so different from being a woman, queer or trans in the street, at home, school or workplace. The problems are always similar because the culprit is the same. Patriarchy, homophobia, transphobia and sexism reigns all domains of our life, especially the legal system.  I could say things are bit rougher in the music scene but actually all types of violence is rough. We tried to do this through music as our first step, but of course we also plan to organize panels, workshops and events where we can talk about the discrimination and violence within the music sector.  In every field, we should start with ourselves and accept that there is a problem, and start from the people around us in trying to correct the wrong attitudes, discourses and practices, it is important to have a determined stance and continue producing in such manner. We can think more about “how”.

– Our last question is for you to give some inspiration. Some of our readers might have similar projects in mind, what would you recommend for them?

Hatice: Please realize your projects, it is precious to contribute from different branches. They can get in touch with collectives and crews like us, unfortunately there are not so many options for pinpointing a problem and moving towards a solution. It is more than enough if we can co-create, get in touch with each other and continue our journey together, each starting with one step and continuing without giving up or stopping when faced with barriers. One of our dreams is to establish a network which brings together many projects, therefore we progress by making use of the experiences and directions our friends share with us. I recommend the readers to talk, to question, there are so many people who want to do something, we are always here to support and we would love to.  

 

*Translator’s Note: gacıvari means feminine in lubunca, the queer slang in Turkish.

**Translator’s Note: PayPal does not operate in Turkey as their license was denied by BDDK, the local authority on banking and finance, in 2016.

 

European Parliament Candidate Niyazi Kızılyürek signed LGBTI + Friendly Candidate Pledge

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Queer Cyprus Association has published the press release below [May 25] on Niyazi Kızılyürek signing the LGBTI+ Friendly Pledge, since then Kızılyürek has won a seat at the European Parliament:

The 2019 European Parliament elections come in an increasingly polarized social and political climate. The very core values and standards upon which the EU was founded – respect for human dignity and human rights, freedom, democracy, equality and the rule of law – are being called into question and human rights, in particular, the human rights of LGBTI+ (Lesbian, Gay, Bisexual, Trans, Intersex, and Plus) people, are facing a forceful challenge.

Queer Cyprus Association called on European Parliament Candidates to sign LGBTI + Friendly Candidate Pledge in Mid-April for the upcoming European Parliament election. LGBTI + Friendly Candidate Pledge was today signed by `Niyazi Kızılyürek (AKEL)’ as well.

Queer Cyprus Association (QCA), under ILGA Europe, carried out a campaign asking candidates to pledge to stand up for the human rights and equality for all LGBTI+ people in the European Union and beyond and will do so by working to:

  1. Strengthen protection in EU law and policy,
  2. Ensure an enabling environment for LGBTI+ human rights defenders,
  3. Be an ally to underrepresented voices,
  4. Ensure EU leadership on LGBTI+ rights, and
  5. Harnessing the power of their position to advance the human rights of LGBTI+ people.

 

The statement of METU LGBTI+ Solidarity Group on the bans for the 9th METU Pride March

The statement of METU LGBTI+ Solidarity on the METU Administration’s decision to ban the 9th METU Pride March:

Source: The statement of METU LGBTI+ Solidarity on the METU Administration’s decision to ban the 9th METU Pride March (ODTÜ Lgbti+ Dayanışması’nın Onur Yürüyüşüne yasak kararına ilişkin açıklaması), Lubunya Dayanışma Ağı / Lubunya Solidarity Network https://www.facebook.com/lubunyadayanismagi/photos/a.1731041177022948/2032498373543892/?type=3&theater, 7 May 2019

The METU Rectorate has sent an e-mail to all students, graduates, and academics of the university today around at 14:00. In the e-mail, the rectorate announced that the 9th METU Pride March, which is allegedly organized by “various non-governmental organizations”, shall not be permitted since it is an LGBTI+ event and there is, the rectorate claims, still a ban against the march, and it shall be met with police violence if any event is organized. In an environment where there is no such a ban, the METU Administration is trying to manipulate the situation by acting as if such a ban still exists.

It should be noted that METU LGBTI+ Solidarity which has been targeted by the police for years, would organize the 9th METU Price March on May 10. METU LGBTI+ Solidarity has made great efforts to secure gender equality, fight against LGBTI+ phobia, and ensure that the campus is a safe place for the past 23 years and shall continue doing so. Throughout the e-mail, METU Administration discriminates against METU LGBTI+ Solidarity and the LGBTI+ students pointing them out as a target, just as it has been doing for many years. This is a violation of basic human rights as well as METU’s tradition and culture. Besides, the METU Administration is in violation of international human rights agreements such as the Istanbul Convention which Turkey is a signatory of and breaches the EGERA Charter for Gender Sensitive Governance and the EGERA Charter for Gender Sensitive Communication that our school is a part of.

The METU Pride March is not organized by a variety of non-governmental organizations, but by METU LGBTI+ Solidarity. Presenting the demand for permission as something marginal is absurd and irrational, just like the reason for cancelling the Spring Festival last week claiming that it is because of “LGBT, Marxist, extreme leftist, HDP groups”. It is clear that this announcement fits the pro-government media or Zaytung* better. As seen from the protests demanding the Spring Festival, the administration does not represent METU traditions and thought that it could ban the march, threatening the whole METU community with police violence.

The most saddening part is that the METU Administration aspires to be a one-man regime fitting this country’s mentality of lawlessness. The bans against LGBTI+ events, imposed  both during and after the state of emergency, has been lifted by the court after stating that no ban of this extent can be introduced even during the state of emergency. In addition, CİMER (Presidential Communication Centre) has confirmed that there is no such general ban and each event shall be evaluated on its own. All the detailed statements in relation to the legal status are available as attached.

We call out to all METU people as well as those who want to protect freedoms; to the people who are against LGBTI+ phobia, sexism, discrimination, and patriarchy. Come here and let’s defend life in spite those who are full of hatred. Let’s spread our peaceful parade and rainbow celebration with marches and events for the whole of METU on May 10.

You can find detailed information relating to the legal status below:

https://tinyurl.com/lgbtiyasakkarar

METU LGBTI+ SOLIDARITY

We invite you to support with the hashtag #ODTUyeRenkVer

*Translator’s note: Zaytung is an online satirical magazine based in Turkey

Also see our article on the lifting of the LGBTI Activitities ban in Ankara and the protests on the METU campus in support of the spring festival.

QueerFest Film Festival in Cyprus

Pink Life QueerFest is an organization which creates a space for artistic expression in the context of LGBTI+ rights; brings together various art forms including cinema, performance, music and video; and organizes empowering panels, discussions, workshops, screenings and presentations.
Pink Life QueerFest is considered as a “social issues festival” in which social issues are part of the agenda and/or socially underrepresented groups are provided with a platform. The organization, which began in Ankara in 2011, uses art as a tool for activism; facilitation; documentation; empowerment; inspiration; and transformation.
As the only LGBTI+ themed art festival in Turkey, QueerFest was held in many cities around Turkey in a short period of time and was then organized in the UK, Germany, Sweden and Greece.
This year, QueerFest will also be organized in Cyprus and will start with an Opening Event on 14th May, Tuesday at 18:30 with a screening of “Gece, Melek ve Bizim Çocuklar” (The Night, Angel and Our Children). Besides the film screenings that will take place in Famagusta Castle Arcade on 16th May, Thursday, all activities will be held in Arabahmet Culture and Arts Centre.
All films are subtitled in English and Turkish.
Screenings are free of charge.
This event is organised with the support of the Grow Civic Programme financed by the European Union.
QUEERFEST FILM FESTIVAL CYPRUS PROGRAMME

May 14, Tuesday 
Venue: Arabahmet Kültür & Sanat Evi
18:30 Opening Ceremony
19:15 Screening: The Night, Angel and Our Children
21:00 Discussion: The Night, Angel and Our Queers
May 15, Wednesday 
Venue: Arabahmet Kültür & Sanat Evi
19:00 Screening: Short Films at the Intersection of Queerness and Dis/ability
20:30 Screening: Hatewalk, 72′
21:45 Workshop: Sex Workers Rights

May 16, Thursday 
Venue: Famagusta Castle Arcade
19:00 Screening: Queerdom of Memories Shorts Selection
20:30 Our Memories, Our Histories

May 17, Friday 
Venue: Arabahmet Kültür & Sanat Evi
19:00 Screening: Queer Cyprus Special Shorts Selection
21:00 Screening: Her Story
For further information:
http://www.queercyprus.org/…/queerfest-film-festival-cyprus/

*The schedule is taken from the organizer’s event page.

Cyprus Pride March – Out and Proud 2019 

“We are at school, home, parliament, street; everywhere!

Pride Marches started with the initiative of Queer Cyprus Association for the first time in 2014, have been organized by the 17th May Organizing Committee with multi-stakeholders since 2016 and growing stronger every year. 17th of May draws attention to the rights and freedoms of lesbians, gays, bisexuals, transgender, and intersex (LGBTI +) on the International Day Against Homophobia, Biphobia and Transphobia in order to emphasize the importance of working together and combating; We celebrate the day of action against physical, psychological, economic violence against sexual orientation and gender identity with various activities every year.
When the subject comes to the rights and freedoms, we are opposed with an excuse that “Society is not ready.”, we walked with the slogan “We are READY”. As heteronormativity among the society is counted as normal and our loves toward the same gender are ignored, we rebelled with the “Should We Love and turn in to Stone”. In order to honor our ever-growing and getting more colorful combat, we said: “Neither our Combat is finished nor Love”. This year, we have been organizing a series of diverse events over a period of two weeks with the theme of “Out and Proud”. We have been organizing to remind you that we are here.

The foundations of the pressure on gender identity and sexual orientation are the same as the patriarchal system that creates wars and violence. Therefore, we remind that all combats involve LGBTI + struggle as well.

We stand up for that our problems can be visible as long as we are organized while keeping in mind that no one can be forced to come out. For the recognition of our rights in front of the law, we come out to the public sphere against discrimination in the workplace and we say “We are Here” with all our colors and diversity against the heterosexist binary gender repression.

We stand against ignoring policies based on rising violence against women in our country, rising xenophobia, gender identity, and sexual orientation, we are once again reminded that our combat is not separate from our love and once again, we are organizing with our political parties, non-governmental organizations and independent activists from all over our geography and carrying our struggle to the street. This year, we are beginning our series of events with “Out and Proud Party Vol 1” on Saturday, May 4 at Famagusta Old Arcade. and the next day continuing with a picnic and thematic discussion named “Protestainment and Genus Talks” at Çamlık, Famagusta.
On Tuesday, 7th of May, the “Three Generation” film will be screened at Nicosia Party Headquarters by Social Democracy Party. On Tuesday, 8th of May, “Avenue Q” musical, which, is born in Broadway, will meet with the audience at METU Northern Cyprus Campus.

LGBTI + and Class Struggle” discussion organized by Baraka Cultural Center on Thursday, May 9 will be held in Nicosia Arabahmet Culture and Art House with Kaos GL activist Remzi Altunpolat.

Community Party – Gender Equality Committee will organize an Exhibition named “Dramaqueer” on Friday, May 10 and it will be held in Nicosia Arabahmet Culture and Art House. On the same day, the 2nd party will be taken place with Drag Theme Shows at Nicosia Papa Bar.

On Saturday, 11th of May, Slogans, and banners that going to be used on Pride March will be prepared at Queer Cyprus Association.
This year, as in the previous year, the European Mediterranean Art Association (EMAA)’s “Queer Art Exhibition” will be opened on Monday, May 13th.
“KuirFest Cyprus Film Festival”, will be organized by Queer Cyprus Association and Pink Life Association for the first time this year and Festival will start with the opening cocktail and “Night, Angel and Our Children” movie screening on Tuesday, 14th of May and continue till 17th of May, Friday. 16th of May, Movie Screening will be held on Famagusta Old City Arcade and rest of the days, the event will be held in Nicosia Arabahmet Culture and Art House with Turkish and English subtitles.

The Pride March will start in front of Dereboyu Suitex on Saturday, 18th of May and end at Lefkeliler Inn. Right after the Pride March, we will have fun and dance until late with music. We invite everyone to our activities and march to combat against all forms of discrimination based on gender identity and sexual orientation.

17th May Organizing Committee:
Queer Cyprus Association, Independence Way, Baraka Cultural Centre, CTP Youth Organization, HP-TCEK, Collective for Woman Education, Socialist Democracy Party TOCEK and Youth Organization, European Mediterranean Art Association (EMAA), Mesarya Women Initiative, MAGEM, NEDA, and independent activists.”

 

The statement for Cyprus Pride March is taken from the event page.

LISTAG reestablishes itself as an association

LISTAG, Lezbiyen, Gey, Biseksüel, Trans, İnterseks Aileleri ve Yakınları Grubu, (The Lesbian, Gay, Bisexual, Trans, Intersex Family and Friends Group) has reestablished itself as an official association in Turkey, registering itself with the Directorate of Associations under the Ministry of Interior.

LISTAG offers family support to the parents and relatives of LGBTI+ individuals in Turkey. With meetings across the country, the organization offers much needed support. Counseling and a support network offered by LISTAG helps parents and family members confront their biases as well as understand and accept their loved ones as they are.

In 2013, LISTAG produced the “My Child” documentary, a film based on interviews with many of the parents involved in the organization. The film shows the incredible ways in which LISTAG has helped empower the parents as well the LGBTI+ individuals themselves through the support network.

In a statement on why LISTAG has decided to take this step the organization explained that:

“We had a yearlong experience being an association between 2015-2016 but when we realized that we did not have the human resources or the mentality to sustain the association, we terminated it. Since then LISTAG has grown bigger across Turkey with new people joining in. There arose the need for a corporate body which brings together LGBTI+ families and friends.  We believe that individuals and names are transitory, what matters is to leave a sustainable structure behind. Our first task will be to improve and strengthen our institutional capacity and human resources. Our aim is to reach more families with LGBTI+ children, to support them and to continue the LGBTI+ rights struggle in Turkey as an alliance.”

Being registered as an association has a variety of legal benefits including allowing the organization to open commercial offices and earn revenues. Registered organizations also have more opportunities to lobby, apply for grants and collaborate with government bodies.  Official recognition also strengthens the visibility of the LGBTI+ movement in Turkey.

Hatred at TİHEK Symposium: “Indecencies such as [being] LGBT….”

TİHEK (Human Rights and Equality Institution of Turkey) is supposed to work against discrimination but continues to discriminate. At the symposium organized by TİHEK, LGBTI+ people were targeted: “Indecencies such as [being] LGBT are attempts to undermine humankind, its nature and family.”

Source: “Hatred at TİHEK* Symposium: ‘Indecencies such as LGBT….’” (“TİHEK sempozyumunda nefret: ‘LGBT vb. hayasızlıklar…’), Yıldız Tar, kaosgl.org, https://kaosgl.org/sayfa.php?id=28165&fbclid=IwAR1bjPk3iKhd4fbSpMK10tskswIz6vESm7SKXc28LU-U0vtuQYUaS7tle9o, April 30, 2019.

TİHEK had recently rejected the application of two trans women, claiming that “sexual identity is not considered as a basis of discrimination”. The institution is meant to protect individuals against discrimination yet does not recognize gender identity and sexual orientation based discrimination. This time, the institution demonstrated a discriminatory attitude at its conference titled “International Symposium on the Right to Protect Family” with the motto “It’s Time for Family”.

On the first day of the symposium (April 29), speaker Prof. Dr. Orhan Çeker said “Indecencies like [being] LGBT are attempts to undermine humankind, its nature and family. I believe that the church and the synagogue would stand against these indecencies as well, and we should struggle against it together if necessary”.

TİHEK also shared these statements on its Facebook and Twitter accounts.

The symposium continues today [April 30,2019] with speakers including Irena Vojáčková-Sollorano, UN Resident Coordinator in Turkey.

TİHEK member spews hatred

Last year, the Former Chair of the Prime Ministery Human Rights Office and Member of TİHEK Board Mehmet Altuntaş targeted Pride Walk through is social media account.

He had written “What pride, what love? Love happens between two different sexes. Both the divine creation and nature says this. This is a regression. It’s regressing back from nature towards savagery”, as a comment under Amnesty International’s tweet about Istanbul Pride Walk.

Following Altuntaş’s homophobic statements Pink Life Association has applied to the Ombudsman Institution.

TIHEK Law itself is discriminatory!

TİHEK was established by a law published in 2016. The decision making body of the institution was defined to be a Human Rights and Equality Board in Turkey.

The institution discriminates against LGBTI+ individuals as it ignores discrimination based on sexual orientation and gender identity. Turkish law bans all discrimination based on sexuality, race, color, language, religion, sect, philosophical and political view, ethnic origin, wealth, birth, marital status, health condition, disability and age. Yet the law does not include sexual orientation and gender identity.

How was TİHEK founded?

Laws drafted on the establishment of Human Rights and Equality Institution of Turkey were examined by GNAT Human Rights Commission on February 2016. CHP and HDP’s demand to add “sexual orientation and gender identity” to the law was not accepted in a homophobic reaction from AKP. HDP subsequently withdrew from the  commission’s work.

The draft excluding sexual orientation and gender identity based discrimination could have been sent to the lower commission, yet was forwarded to the Assembly to be voted directly after the commission’s review, due to AKP’s persistence. Thus, the detailed examination of the draft by the lower commission was prevented. Neither civil society nor the opposition parties were allowed sufficient time to present their motions.

There were arguments at the commission meetings for the draft prepared by the government, which neglects LGBTI individuals and their demands while banning discrimination based on sexuality, race, color, language, religion, sect, philosophical and political view, ethnic origin, wealth, birth, marital status, health condition, disability and age

50 LGBTI organizations published a joint statement, saying “Do not discriminate against the gays, bisexuals, trans and intersex individuals in the Human Rights and Equality Institution Law!”

Civil society organisations started a petition against the Law Draft on the Human Rights and Equality Institution which excludes human rights platforms from the procedure and discriminates against LGBTI individuals.

Organisations addressed GNAT, stating “We, as the CSOs working for human rights, struggle against discrimination and equality in Turkey, would like to call attention to the fact that there is no possibility for the structure and framework envisioned by the draft to realize the aims and functions indicated in its premises”.

Intersex Session at the 3rd Reproductive Health Task Force Congress

Source: “Intersex Session at 3rd Reproductive Health Task Force Congress,” (3. Üreme Sağlığı Çalışma Kolu Kongresi’nden “interseks” oturumu), kaosgl.org, April 22, 2019, http://kaosgl.org/sayfa.php?id=28115

Şerife Yurtseven from Intersex Anatolia and Caner Yavuz from Intersex Turkey spoke at the 3rd Reproductive Health Task Force Congress organized by the Turkish Medical Students Association.

Şerife Yurtseven from Intersex Anatolia and Caner Yavuz from Intersex Turkey were speakers at the 3rd Reproductive Health Task Force Congress organized by the Turkish Medical Students Association on April 20-21.

The congress was organized for the first time in 2011. To raise medical students’ awareness on reproductive health, it focuses on issues related to HIV/AIDS as well as sexuality/gender.

Şerife Yurtseven from Intersex Anatolia and Caner Yavuz from Intersex Turkey shared what it means to be intersex with doctor candidates in the session named, “Gender Limits in Medicine”. By sharing experiences, the speakers talked about ethical concerns regarding the treatment of intersex people.

Yurtseven and Yavuz pointed out the importance of providing psychosocial support to parents of intersex children; and mentioned that doctors should not objectify intersex bodies by disregarding intersex rights and categorizing them using a binary gender system.

A Cardboard Tractor Model with Rainbows in METU

After the rector of the Middle East Technical University cancelled the 33rd International Spring Festival, METU Student Clubs gathered together in front of the Rectorate building yesterday [on April 16, 2019].

Source: A Cardboard Tractor Model with Rainbows in METU (ODTÜ’de gökkuşaklı traktör maketi) Özgür Gür, Kaos GL, April 17, 2019, http://www.kaosgl.org/sayfa.php?id=28080

METU Student Clubs, including METU LGBTI+ Solidarity, grouped together in front of the Rectorate building yesterday (April 16), after the rector cancelled the 33rd International Spring Festival.

Over 2 thousand students protested throughout the day against the cancellation of the traditional spring festival which has been organized in METU since 1987. At the press statement made during the protest, it was highlighted that the festival should continue to be celebrated in METU Revolution Stadium.

Rector discriminates against the students

During the statement, it was announced that the rector Versan Kök, who cancelled the festival using discriminatory language with the claim that “the student clubs decided to waive their demands for the festival after meeting with several LGBTI, Marxist, Extreme Leftist, and HDP supporter groups”, which points out the students as the target. During the protest, it was emphasised that all the METU Clubs stand together against all discriminatory acts. As the clubs that signed the statement were being announced the METU Media Club and the METU LGBTI+ Solidarity were applauded for quite some time .

“LGBTI, Marxist, Extreme Leftist, HDP supporter” tractor in METU

One of the spotlights during the protest was a cardboard tractor model. The tractor was covered with a rainbow flag and designed with the colours of the transgender flag.

The tractor with a plate written “06 Extreme Leftist” was dedicated to the rector’s words “they even wanted a tractor”.

Keep defending LGBTI+ students against discrimination in education!

Kaos GL Association Union & Education Working Group gathered together with Eğitim-sen (Education and Science Worker’s Union) LGBTI+ Commissions in İzmir.

Source: [We’ll] keep defending LGBTI+ students against discrimination in education! (Eğitimde ayrımcılığa karşı LGBTİ+ öğrencileri savunmaya devam!) Kaos GL, April 16, 2019, http://www.kaosgl.org/sayfa.php?id=28075

 

Kaos GL Association Union & Education Working Group gathered together with Eğitim-sen (Education and Science Worker’s Union) LGBTI+ Commissions in Izmir.

Kaos GL Association’s Union & Education Working Group had the first meeting of the new term in Izmir. On April 13th – 14th, a series of anti-discrimination and awareness-raising events were organized and the host of the union meeting in Izmir was Eğitim-sen Izmir 2nd Branch LGBTI+ Commission and Genç LGBTI+ Derneği (Young LGBTI+ Association).

In addition to the participants from Izmir, union workers and educators from Ankara, Istanbul, and Nicosia, Northern Cyprus attended the meeting and plans for the new term were discussed.

Seçin Tuncel of Kaos GL stated that they got the chance to meet with various teachers, LGBTI+ activists, and union workers from Izmir and other locations, and added that union meetings are empowering:

“These meetings show us how well we can heal each other in this tough political environment. For instance, teachers who became distant with the union activities can narrate their activist acts and the work in their region through these meetings; the experiences are mutually shared.”

During the workshops hosted by Genç LGBTI+ Derneği on Sunday, April 14th, Seçin Tuncel shared the “LGBTI+” definitions and Remzi Altunpolat talked on “Discrimination and Heterosexism in Education”.

Barış Azar of Genç LGBTI+ Derneği shared their work titled “LGBTI+s’ experiences in dormitories”.   

Following from the studies conducted with school counsellors at Genç LGBTI+ Derneği, the topics of what causes the sexist and heterosexist content in education to develop and how it is reproduced were discussed with the guidance of physiological counselling and guidance experts. It was recorded that the elements causing this content to develop are curriculums, course materials, teachers, students, school administrations, and regulations.

While the teachers were sharing their own experiences, the problems children who don’t follow gender roles experience and how these affect their development were talked about. What can be done in pre-schools, primary schools, secondary schools, and high schools was discussed.

The actions for the new term were discussed and planned under the coordination of Kaos GL Union and Education Work Group. The event program planned by Istanbul Eğitim-sen 3rd Branch LGBTI+ Commission for the International Day against Homophobia and Transphobia on May 17th was discussed. Also, the studies and work on the students who are exposed to discriminatory implementations in education were conferred and children’s literature & books were examined.

Lastly, the Union and Education Working Group discussed the fact that the topics of gender and LGBTI+ should be included in sexual education, multi-cultural education, inclusive education, and peace education discussions and programs.

Against discrimination in education

School counsellors and psychological counselling & guidance department students from different parts of Izmir attended the forum hosted by Eğitim-sen Izmir 2nd Branch LGBTI+ Commission on Saturday, April 13th. The needs and the problems of the LGBTI+ students and the anti-discrimination education policies were conferred during the forum.  

 

Court lifts the state of emergency ban against LGBTI+ activities in Ankara

Upon Kaos GL Association’s appeal application, Ankara Regional Administrative Court 12th Administrative Case Court has examined the indefinite ban against LGBTI+ activities, declared by the Governorship of Ankara on November 2017.

Source: Court lifts the state of emergency ban against LGBTI+ activities in Ankara, (“Mahkeme, OHAL’de ilan edilen Ankara LGBTİ+ etkinlik yasağını kaldırdı”), kaosgl.org, April 19, 2019, https://kaosgl.org/sayfa.php?id=28102&fbclid=IwAR03zlUFhP1Bmh-AQRuTEjYuWNrcIKz_gt4x30786XqCNWBAQMPm_r_GYQg. This is a summary translation of the article.

Regional Administrative Court has stated that the ban was declared for an indefinite duration and bears no limitation or clarity as to the quality of the actions that are banned. The court indicated that if there is a threat against the planned activities, law enforcers should take precautions instead of banning the events; and that the ban is not lawful. The court ruled to lift the ban.

Here is an excerpt from the court ruling:

“The ban declared on November 18, 2017 for an indefinite duration, regarding the activities such as film screenings, cinevision, theater plays, panels, talks, exhibitions etc. taking place in different locations in Ankara, which include certain social sensibilities and sensitivities by various civil society organizations on LGBTT-LGBTI etc. matters; bear no limitation or clarity on either the time duration or the quality of the actions which are banned.”

“Although it is suggested by the administration that the planned activities might upset certain sections of society and lead to provocation, assault or reactions, such gatherings and activities can be protected by necessary security measures instead of an indefinite ban based on the premises that certain sections of society might react or be provoked”

The ruling also suggests that such indefinite ban with regards to duration and scope leads to the restriction on the exercise of fundamental rights and liberties, and therefore is not compatible with the law.

Despite the lifting of the state of emergency, a ban was sent by the Governorship of Ankara’s Legal Affairs Branch Directorate’s to Provincial Directorate of Security on October 3, 2018 on the same grounds. The lawsuit against this decision continues.

 

How marginal can you get? On discrimination and how METU students stood their ground

Middle East Technical University in Ankara is famous for two things: academic success and a tradition of resistance to political power. Whether it is in reaction to the overnight decisions to bulldoze the forest in the campus or the attempts at changing the stadium’s name  (“Revolution”, as anointed by the legendary revolutionary student leader Deniz Gezmiş and his friends), students have always stood their ground and claimed their space collectively. The tradition remains untarnished, as students’ protests forced the rector to revert his decision to first cancel and then to move the annual spring festival from Revolution Stadium. Despite the rector’s attempts to marginalize LGBTI+ and leftist constituents of the student collectives, the students successfully stood their ground through their solidarity.

As some of our readers might remember, Ankara is still under a blanket ban against all LGBTI related activities, including film screenings and panels – despite the lifting of the state of emergency last year. Although the ban has struck a blow to the public meetings and collective spaces of LGBTI+ people of Ankara, the LGBTI+ student clubs and movement is committed to continuing their social and cultural activities. Such was the case in METU’s Spring Festival, until the rector suddenly decided to cancel the festival, claiming that the students’ demand were financially burdensome, that the students even requested a “tractor” – confusing the DJing software Traktor with the farmer’s favourite, tractors. The rector said the following words, when his decision caused huge uproar:

“First of all, we haven’t cancelled the festival. On the contrary, we have agreed with students from UGT (International Youth Collective) on all matters including the concerts at Revolution Stadium. Yet this group later changed its mind, after having a meeting with LGBT, Marxist, Extreme Leftist, HDP groups [sic]. Their requests cost over a million in total. They even asked for a tractor. We have never had a prohibitory approach as an administration. We are more METU than you. For example I’ve been in METU for 35 years. I know just as well what is what.”

Of course, the rector’s attempts to wag a finger at “good” students being tempted by the evil marginals like “LGBT, Marxist and Extreme Leftist and HDP groups” fell on deaf ears. But once again the official discourse blatantly discriminated against and others the politically active students with the usual tactics: Lumping together all “others” as a united front of villainy, using identity markers and political positions as if they were adjectives to stigmatize the students, reframing the legitimate requests of students to continue their traditional festival as irrational and greedy and as a cherry on the top, claiming to be more METU than “you”. Regardless of the rector’s claims to authenticity, a university is nothing without its students, who have chosen to use the weapon of humour against the misrepresentation of their intentions. The students gathered in front of the Rectorate, carrying a handmade tractor model painted in the colours of the trans flag, garbed in a rainbow flag, a license plate that says “extreme left” and with a hammer and sickle. Indeed this act of creative resistance reverts the power-holders’ attempt at the caricaturized representation of the diversity of the students, by turning the rector’s words into a concrete object shown below.

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Various artists have offered to play for free and supported the students. On April 16th, around a thousand students gathered in protest. On April 17th student collective UGT, in charge of the organization of the festival, had a meeting with the Rector for two hours: The festival is to be celebrated for the 33rd time, at Revolution Stadium on April 24-26. We hope to see the solidarity of students, with all their diversity of ethnicity, political opinion, gender identity and sexual orientation, continue and grow in all campuses around Turkey. Love will win!

*Photos are taken from İnadına Haber.

**This article is based on news from Gazete Duvar and sendika.org.

Ishi has a name!

Trans individuals share what their names mean to them.

Source: Ishi has a name! (İshi’nin adı var!) Deniz P. Darno, Kaos GL, April 5, 2019,

http://kaosgl.org/sayfa.php?id=27993&fbclid=IwAR37UQxfqMxm4LaZcCAqqh4s2jDKCGxIsxFUkqsTye45NQAEOiXJSXYk4JE

I want to tell the beginning of the story, the moment when I learnt that my grand-grandmother was a Lebanese Armenian. First, I felt shocked and sad because I hadn’t known it. Then, I asked so many questions. Trying to learn the details of the story was like climbing a hill. Though, I couldn’t find an answer to one of the basic questions. “What was her name?” I asked the eldest of the family already, but none knew the name. Here, another one of the problems which look seemingly easy: she has to have a name, what was it? I guess it was the time when I first understood that names have a story within. There are valuable studies about names which we forget, ignore, or neglect. The topic/purpose of this article is to present the story of the names of the transgender individuals who chose their own names and have to face an intense resistance against this choice of theirs, through their own words.

“I really love my name, because I came back to the real me!”

Aras: I have been Aras ever since I could remember. I even forgot when and how I chose this name. I learned the meaning of it much later and I told myself that I guess I chose the right name; it means finding something later and embracing it as if it was always yours.

Aslı: My friends reacted [badly] when I first told them that I had chosen the name Aslı. They told me I could choose a more modern and beautiful name. But I easily overcame their prejudice; I chose the name Aslı because I came back to the real me. I chose it because I was re-born. I really love my name, because I came back to the real me! (Aslı: Original, Real)

Aylin: There are a couple of important women who came into my life and their names were Aylin. I chose this name because I was really inspired by them and I want to further their energy. It also means moonlight. The moon has no light itself, it reflects the light it receives from the sun. That means, it reflects light which already exists. The moon brightens up with the light it receives; so maybe I’ll brighten up with this name and the process. I always exist but I brighten up with the light, my name. Also, I bring light to the darkness in some way.

Defne Gülce: Gülce is related to my family; my mother’s name is Gülden and my elder sister’s name is Gülşah. So, I chose it. Defne has a mythological story. Defne is a tree and it has a fairy girl inside. I see the tree as the body I was born with and the female hidden inside the tree means a lot to me. There is a god called Apollo in the story and he, manhood that is a thorn in her flesh, searches for Defne. I chose the name Defne because I think it reflects me a lot. (Defne: Bay/laurel (Eng. Daphne); Gülce: Like a Rose)

Deniz: The feeling of “unable to fit in” was one of the feelings that I felt most intensely at the beginning of my process. I felt the same about my name on my identity card and wanted to change it. Then I found my name from one of Arkadaş Zekai’s poems that I love: “If you reach to caress the curly brunette hair at the point where love makes love with love, if you see the golden sparkles inside the curly brunette hair, that means you are inside of the sea, even if the sea is a far away from you.” (Deniz: Sea)

Dila: One day, I stepped in front of a mirror, looked at it, and told myself: what goes together with this face? What, what… Many names came into my mind. Then, I had a friend, we were talking, and they told me  “Tell me how you really feel when you look at your face and let’s find a name according to it.” I said that “I see a really heartfelt, warm sincerity.’’ It looks like I am speaking highly of myself now, but anyway! Then I learned that Dila means a heartfelt sincerity and chose the name Dila for myself.

Eda: When I was around 8-9 years old, there was a grocery store on the ground floor of the apartment where we used to live and its owners were our neighbours. They had a daughter and her name was Eda. I used to play games with her. I had only the name on my identity card then, but it was like I would identify myself with her. I would run to respond when someone called her. My name comes from those times. (Eda: Coquetry, Coyness)

“I wanted my name to be Hayat (Life) because I chose to hold on to life.”

Efruz: The meaning of Efruz, which is a Persian name, is glamorous light; it also means igniting, emblazing. I define myself as a Middle Eastern woman and I have never felt ashamed of having been born in this part of the world. On the contrary, it is an honour for me to having been born here and therefore, I wanted my name to belong to this region. I started to look at Kurdish, Persian, Arabic, Syriac, Armenian, and Romaic name dictionaries. I was looking at them with one of my friends. Then I came across Efruz. I fell in love with its phonetics; its meaning was splashy! Then I said yes, I am Efruz! I also quite like the fact that the name originates from Persian which has existed since ancient times and so, I chose the name Efruz.

Eva: My friends suggested this name to me during my 18th birthday. Eva is the Latin version of Havva. Havva is the first woman ever created; they told me  “you created yourself” and suggested it with this motivation. We can say that Eva was found during funny chit chat. However, my name is associated with a vampy image and I face prejudices most of the time because it is generally considered as outside of the norm. In such a society which loves standardized types and excludes minorities, these names can, unfortunately, make life a little harder for us.

Hayat: While I was deciding my name, I especially didn’t want to choose one of the widely known names, because names such as Ayşe or Fatma are so traditional and have a meaning corresponding to a certain female image. In other words, there is an image coming right to your mind when you say that name; so, I didn’t want something like that. I wished for a name which does not correspond to anything and which I will fulfil. In addition, considering the difficulties that I had at the beginning of my process of coming out, I can say that it is a fight to hold on to life. I was in the middle of the point where I could continue to my transition or end my life. It was a period in which I had intentions, attempts to commit suicide. But I chose to hold on to life despite all the difficulties, so I wanted my name to be Hayat. (Hayat: Life)

Janset: I guess it has been three and a half years since the time I chose my name. At first, it was hard to choose a name, start to use it, and make people around me get used to it. Janset is a name that is really valuable for and belongs to the Circassian language, culture, and history. It means sunrise. Before telling you about how I chose my name, I want to mention a couple of things. When I came out as being a trans person, which part of my body I needed surgery for was one of the first things that I had faced. The name problem was a crisis following right after it. I was not known in the activist community and the sooner I chose a name and started using it, the easier it would be for people to get used it. But I waited even so. It was really hard to change the name which is a reminder of my deceased mother who gave that name to me. Also, I had spent the first 27 years of my life with that name. There were a couple of people who want to be a mother to me and therefore to choose a name for me, which is a tradition for trans people. It is a tradition in the history and culture of trans women from Turkey. I was distant, but also so close to that system. At first, I couldn’t capitalize on it. Both my character and my sociocultural background were not suitable for it. All these are different sides of it though, but they are the factors that affected me while choosing my name. My father is Zaza, my mother’s father is Turkmen and mother is an Iranian. So, I don’t have any relation to being a Circassian. When I was born, my mother named me with a name that she created by combining a part of her name with a part of my father’s name. When I decided to choose my own name, I wanted it to be a name which can tell all of  my story and character through its meaning and keep the part from my mother alive. Then, the actress Janset whom I really like came to my mind. I searched for the name and when I read the meaning: I said my name is Janset.

“I chose the name Kuzey (North) because I found my direction.”

Kardelen: My mother had given the name to me, even before I was born. In other words, my mother had wanted and expected to give birth to a girl, they had even chosen a name: Kardelen. But they were baffled and named me with the name on my identity card after I was born.  A while after I came out as a trans individual, my mother suggested this name which they had thought of giving to me before. Kardelen is really special to me because of its meaning. Because it really suits the trans spirit. Kardelen is a flower kept under snow, a fighter flower. Therefore, I really love its meaning as well. (Kardelen: Snowdrop)

Kuzey: When people want to find their direction, they look at the North. For example, sailors look at the North through their compasses and find their direction. When a tree is covered with moss, the moss shows the North. So, I chose the name Kuzey, because I found my direction. (Kuzey: North)

Lukka:  I hiked across the Lycian Way by myself a couple of times in 2015. It is located in the Southern part of Anatolia, between Fethiye and Antalya. I have been there many times and always hiked by myself. In the meantime, I researched its history, mythology etc. so as to commune with that place; I even painted it many times. Climbing the mountains and hiking by myself there were really meaningful to me. I enjoy climbing mountains and I see this activity as some kind of an expression of freedom. Also, the scenery is amazing and the archaeological remains, various plants, trees and people you see along the road have made the hiking precious. So, my name came to mind when I researched Lycia more. I learned that the masculine version of Lycia is Lukka, which also means light.

Mert Toprak: I have two names; it was hard to officialise it at the court, but both of them are really meaningful to me. The first one was given to me by a woman whom I had a relationship with for 4 years. Unfortunately, she got married by force and now has a child whose name is Mert, too. She was a really special woman for me. And the story of the second name is that my family was really transphobic at the beginning of my process of coming out and I would even receive death threats. So, I told myself that I would finish this process even if I would depart from this world and become a part of the earth. So, I chose the name Toprak by myself. (Mert: Brave and Trustworthy; Toprak: Earth)

Nora: My name means God’s light and good spirit. The reason why I chose it is because it is a different name that is out of the ordinary; besides, I think this name really suits me. I didn’t want to use such Turkish names as Ayşe, Fatma, Hatice, etc. I have been a trans individual for 5 years, but I have used the name Nora for 15-16 years. In other words, it isn’t a name chosen after becoming a trans individual.

Tolga: My mother picked my name because it is close to my name on my identity card. We chose and accepted it “so that people would not have a hard time to get used to it.” In addition, the whole process is like my rebirth, so I wanted my mother to name me, and she suggested this name to me. (Tolga: Helmet)

P.S.: The article only contains the stories of the transgender individuals who chose to change their names. However, we know that this change is not an obligation. The experiences of each and every one of us with our processes are unique; ultimately, the bottom line is to be reborn, name ourselves, and live our lives as we wish.

*I would like to thank all the friends who shared their stories, and dear Metin Akdemir & Gülşah Tekin.

**The illustrations at this article were used with the permission of the artist Rory Midhani.

***Title: Ulus Baker, Yüzeybilim- Fragmanlar, ed. Ege Berensel, Birikim Yayınları, 2014 [2009], p. 242-243.