LGBTI Youth

LGBTI Youth issues in Turkey

“No one believes that there could be a Muslim, socialist, and homosexual woman.”

From bianet’s article series THE CHANGING JOURNEY OF THE STRUGGLES OF HIJAB​

“I attended the Pride marches or the marches on May 1st and the people who see me say ‘Look, she has come to support.’ They look at me not as an individual who takes part in this struggle but as a person who was recruited from among the conservatives and converted.”

Source: “No one believes that there could be a Muslim, socialist, and homosexual woman.” (“Müslüman, Sosyalist ve Eşcinsel Bir Kadının Varlığına Kimse İnanmıyor”) Büşra Cebeci, Bianet, February 10, 2018 http://bianet.org/bianet/toplumsal-cinsiyet/194033-musluman-sosyalist-ve-escinsel-bir-kadinin-varligina-kimse-inanmiyor

“When they realize that I can be a homosexual, they get puzzled. They look at me like saying ‘What do you mean?’ and get baffled. Then, they laugh after saying ‘You gotta be kidding me’. They don’t believe it; the fact that I am a ‘dyke’ or that I am a Muslim.”

We have witnessed throughout this Bianet interview series that there are difficulties for women to wear a hijab or take off the hijab. In this interview, we witness the things that a woman wearing hijab will suffer when she outgrows the norms of a “woman who wears hijab”.

A socialist and homosexual woman with hijab shares her story with us; telling us about the rage conservative society feels towards her because they see her as a deviant coming from within their society and about the fact that the dissident society see her as someone converted from the other side, not as truly one of them, she narrates her struggle to be a free individual despite all this.

When and how did you decide to wear hijab?

I can say that my wish to wear hijab consciously came when I was at around my 20s. In the past, I did not go outside the house without covering my head, because of the society and family that I live in and the habits that I’d had since childhood. I covered my head outside of the school hours. At that time, wearing hijab at school was not allowed and this was a good thing for me because I didn’t want to wear it as a matter of fact. I was wearing it due to the fear of hearing “the daughter of what’s-his-name wanders around without covering her head.”

I grew up in a society that thinks “girls don’t go to school;” so, I was already alienated because I was constantly reading and studying. To be honest, I did not even dare to take off the hijab. Wearing it for a while becomes like a habit, I think. Unless you choose to wear it consciously, wearing hijab is nothing more than a habit. Otherwise, despite the fact that you disobey all the other rules of the religion: tell lies, slander someone, gossip, break hearts, and fail to share your meal with hungry people, you think you will go to heaven because you are a true Muslim for wearing the hijab. Is that possible?

You don’t hide you are an LGBTI activist wearing hijab on social media. What are the reactions that you receive from that?

Actually, not only on social media, but I don’t like hiding it in real life as well. Even at my place of work, some of the people know my sexual orientation. The majority of them show “toleration” or think they are showing “toleration.” The thing we call “toleration” is in fact just an attitude of people thinking to himself or herself that they are superior. I don’t think I did something like committing a crime, which needs to be tolerated. There are so many people who claim they are LGBTI supporters but they are actually homophobic.

“Toleration” means tolerating something and I don’t do anything that wanders at the borders of a person’s toleration. Needless to say, I don’t need to be tolerated, I need to be equal with other people. On the other hand, there are some people who straightforwardly spill out hatred against me. There are some saying “even the breath you take is a sin.” Some even threaten me by saying “this slut is just confused, come and let me help you.”  Some try to lynch me. Basically, every LGBTI individual faces these kinds of sentiments. However, the situation gets carried into another dimension because I wear hijab. They see me as a deviant who was once a part of them and this is the point that they get angry about. They already attack LGBTI individuals. The fact that there is a religious person with hijab, someone who looks like them, among the LGBTI people whom they call “deviant” makes them much angrier. But there is not just one colour in this life. Unfortunately, those who don’t have rainbows inside of them don’t realize this.

What kinds of answers do you get from the people to whom you come out to about your sexual orientation?

They laugh at first. Then, when they realize this is real and they get puzzled. They look at me saying “What do you mean?” and get baffled.  Then they laugh, saying “You gotta be kidding me.” They don’t believe it; the fact that I am a “dyke” or that I am a “Muslim.” People look at me like I am telling them a joke. So, I let things slide. Instead of coming out to them, I wait for them to realize by themselves. When they do, they become distant anyway and almost all of them leave me. Except for a few, even my closest friends stay away from me and think they are protecting themselves from me.

A female friend of mine, whom I had hugged and kissed and who had never hesitated to have a close touch with me in the previous years, pushed my arms away when I was about to hug her a day after I came out to her; she has never come close to me since then. I was friends with this person for years, we were so close, and I always considered her like a sister to me.

Another characteristic of yours that many see as contrarian is your political orientation. How do people react when you define yourself as a socialist?

I don’t worry about the reactions now, but no one accepts me. In the past, I was a member of a revolutionary — left wing organization. I used to go to the establishments of this organization and they used to see me as a person who is interested in the subject a little, but confused and in a paradoxical situation. When I went to LGBTI establishments, they shut the door in my face after saying “it seems like you came to the wrong address”. They have started to get used to it recently, or at least I think they have. For example, I go to the Pride marches and the people who see me say “look, she has come to support us,” they don’t accept that I am one of them or they don’t even regard it as possible. I go to the marches on May 1st and I hear them saying “Look, sisters with hijab are with us, they seem like they don’t believe in the government in power.” They look at me not as an individual who takes part in the struggle but as a person who was recruited from among the conservatives and converted.

At the exits of subways or at the stations of ferries where socialist leaflets are distributed, when I reach to take one, they draw back. This is completely because of their prejudices. I am perceived as if I am supporting or as if I have to support the conservative government. No, the religion that is exploited for political gain is my religion and I don’t have to defend this exploitation. In short, no one believes or can believe that there could be a woman who is an LGBTI individual, a socialist, and a Muslim.

Why? Seeing all this in one person is considered a paradox. They say that I understand nothing, that I lie in order to get attention, or that I suffer from contradictions in terms. No, the first one is my sexual orientation, the other one is my political opinion, and the last one is my religion.

To me, the Quran is a book that each person interprets individually and they shape themselves according to that interpretation after reading it. In real life, everybody practices what s/he understands from the Quran. I think it is wrong to use it as a vehicle to impose something religious after interpreting it with personal opinions and I cannot accept this attitude. Believe me, I have heard so many things about myself. So, I just gave up listening to them and expressing myself to them. After all, everyone believes in the things that they have in their minds. My family ignores my political standing. Yes, they just ignore it, as if it doesn’t exist or as if I am a joke. All my family and relatives are extremely conservative and they often tell me “you have been brainwashed.”

Is there any women who suffer from the same problems and contact you? What would you like to tell them?

There are few, not many. Most of us are afraid and hide ourselves. We can even face death after all. A person whom you have never meet can stab you as you walk around the corner, kidnap you, rape you so that “you can come to your senses,” kill you or beat you. They do all these things just because you are different from them and prefer walking a different path.

No one steps up and do something about it, because this is Turkey and we, women, are creatures who are seen as a second- or third-class citizen or we don’t even belong to a class.

We are raised and governed by people who do not accept our existence. So, we need to never give up on ourselves and who we are. It is not just about resisting against them. It is also about resisting against ourselves.

We need to resist even against ourselves in order to never give up despite all of our fears, sufferings, scars, and alienation.

We Exist On Campus: An Interview With Dokuz Eylul University’s Eşit Şerit [Equal Stripe] Society

Source: “We Exist on Campus: Eşit Şerit” (“Kampüste varız: Eşit Şerit”), Gözde Demirbilek, Kaos GL, September 27th, 2018, http://kaosgl.org/sayfa.php?id=26681.

With our new written series “We Exist In Campus” we are directing the microphone toward LGBTI+ communities at universities. Our series’ first guest is Dokuz Eylül University’s Eşit Şerit [Equal Stripe] Gender Research Society, which during fall semester started running a booth on campus. We gave the floor to Ata Alan of  Eşit Şerit.

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When was Equal Stripe founded? To whom is it open?

Our society is a community of students, collaborating with local authorities and many institutions, that does work in the fields of gender and gender based violence, queer studies, and sexual health, and which works to develop space on campus where LGBTI+ individuals and women will be able to be more comfortable expressing themselves, and to strengthen solidarity towards this same aim. It has been active since April 2014, and since November 2015 it has held the status of official student group affiliated with Dokuz Eylül University’s rectorate. It is open to people who want to carry out work in these fields.    

Since starting work on campus in 2015 what kind of course has  Eşit Şerit followed?

We have tried to participate in the the politics of the Municipality of Buca where most Dokuz Eylül University students live. When we were denied space on campus, we turned this into an opportunity and contacted Buca City Council, and now we have a space there too. In April 2017, we established the Equality Council of Buca City Council, which mostly consists of students from Dokuz Eylül. We are trying to create space [for LGBTI+ individuals and women] within the university but also in Buca.        

What kind of methods did you choose to oppose the shrinking number of spaces [for LGBTI+ individuals and women]?

We try to produce solutions to problems that we face due to the university, sometimes through talking at meetings, sometimes through awareness-based activities that we organize. If the obstacles of the university administration reduce our motivation in the activities that we carry out at school, we somehow find the energy to stay together. Above all else we are friends, friends who deeply understand each other, friends who stick together. We somehow find our motivation to expand and protect this space. We are stronger together!    

Have you started work on the fall semester?

For the new semester we started a stand, we opened our first booth on the 25th of September at the Faculty of Economics and Administrative Sciences, which is located at DEU’s Dokuzçeşmeler Campus. In the coming days we will also open our stand at the various faculties that are found at DEU’s College of Education Campus and the Tınaztepe Campus. We are the ones with the rainbow [flag]!     

When is the group’s first meeting of the year?

We will hold a meeting when we finish running the booth, on the 13th of October we will meet with our new members at the cafe Dera Köşk and plan the new semester together. We are waiting for you!

“When you don’t feel at home with your body, you can’t belong anywhere”

Bianet’s reporter on LGBTI+ issues Çiçek Tahaoğlu interviews non-binary trans student Evren about their identity and education life.

Source: “When you don’t feel at home with your body, you can’t belong anywhere” (“İnsan Kendi Bedenine Ait Hissetmeyince, Hiçbir Yere Ait Olamıyormuş”), Çiçek Tahaoğlu, bianet, November 17,2018 http://bianet.org/biamag/lgbti/202668-insan-kendi-bedenine-ait-hissetmeyince-hicbir-yere-ait-olamiyormus

 

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Evren is 20 years old and studying physics at Boğaziçi University. They define themself as a “trans non-binary” individual. The concept of “non-binary” is used for identities which define themselves outside of the binary gender regime between male and female.

Evren says “People often assign a trans male identity to me” but in actuality they define themself neither as a trans woman nor a trans man.

I met Evren in the Southern campus of Boğaziçi University. We talked about their questioning of the gender issue, the state of being exempt from the binary gender, their academic life, the dreams of becoming a researcher at an institute, breast dysphoria and the hormonal process.

Can you tell us about yourself?

My name is Evren, I’m 20 years old. I study Physics at Boğaziçi University, it’s my first year. I was studying Engineering at İstanbul Technical University and I transferred to this department.

I’ve been on testosterone for almost 5 months. I’m a trans non-binary individual.

So you don’t identify as trans woman or trans man?

Non-binary means outside of binary gender system. It’s in fact the “or” in the phrase “female or male”.  

How long did you study at İstanbul Technical University?

I finished the prep and the first year. I thought I’d be happier at Boğaziçi. And I am.

Why?

I didn’t really have any bad experiences there. But I always feel that in general Boğaziçi embraces LGBTI+ individuals more.

For instance I wanted to stay at the dorms this semester but unfortunately the dorms are now under MEB [Ministry of National Education]’s control. But Boğaziçi [employees] did everything they could to arrange a room for me. Still, I had to rent a room later and it is financially hard to maintain.

Where were you staying while you were in Istanbul Technical?

I was staying at the girls’ dorm. I hadn’t started the hormones yet, so it wasn’t much of a problem. But sometimes when I was going to my room, female students warned me saying “Sorry but you can’t go up there”.

Did it affect you, staying at the female dorm?

I was getting nervous each time the dorm manager called for me. I was worried that there might be a complaint about me being a trans. Thankfully no such thing happened. I generally did not like staying at the dorm. I was staying in a tiny room for four people. It was challenging.

Is your family in Istanbul?

I live with my mom. My mom is in Fethiye.

I guess you and your mom get along.

We do now.

Would you like to tell us about your coming out?

Actally when I was growing up I wasn’t aware of gender difference. This was a wonderful experience for me. I saw kids as kids, not as girls or boys. I saw myself as a kid too.

The problem started when by breasts started growing. I liked girls and I was feeling guilty. When I started senior high school, I started playing charades. I changed three schools, Aydın Science Highschool, İstanbul Atatürk Science Highschool and Kabataş Highschool…

Why did you change three highschools?

Because when you don’t feel at home with your body, you can’t belong anywhere, that’s what I realized.

At the schools I was enrolled in, people got along with me but something didn’t click, I didn’t feel I belonged. Especially at the first highschool I went, I was in a game of charades. I was trying to perform all the roles society dictated. My hair was long, I didn’t get a haircut. When I got my period, I thought it brought me closer to the performance of femininity which I was very clumsy at, and I was extremely happy.

In time, I realized that I like women but it didn’t feel OK to define myself as a lesbian. I spent the last years of highschool saying “I don’t have any gender, don’t call me anything”.

In 12th grade, when I found out that I have the opportunity to start testosterone and get my breasts removed, I thought that maybe I was a trans man. Because all those who experienced bodily dysphoria like me were trans men. This put me in a different model. I had just been saved from the female role that society imposed on me. This time I started getting in the trans man mold.  

Were you learning about all of these by reading things online? Or were you talking to doctors or people who went through similar experiences?

Yes, I researched on my own. I was feeling alone as I never met anyone like me.

It was terrible, trying to fit in the trans male model, I was swearing , sitting with my legs wide open, I was not smiling…I was trying to perform “masculinity” after all. For instance I was observing the men on the subway. I was trying to stand like they do but I couldn’t stand upright as I was bothered by my breasts, I was getting into all sorts of shapes.

When did you start  to use the name Evren?

On my prep year at Istanbul Technical University. But I couldn’t insist on it with my friends. Then I met someone who stood by me to this day, they were the first to ask me “Would you like me to call you Evren?”. From that moment onwards they always called me Evren and scolded anyone who didn’t. This gave me strength. It helped me get out of performing trans masculinity.

It was hard. I was getting out of one mold into another. Then I started to ask “What am I?”.

Then I came across a term: “Non-binary”, meaning “genderqueer”. Living as a queer gendered person…I was this way as a child, it was the same in highschool, it is the same now. I could really be me, when I thought of myself as independent of gender. In fact, the discomfort I have of my body has nothing to do with my gender. That’s why I don’t like the terms like the “gender transitioning process”, “gender confirmation process”. Because, what am I transitioning from, to what? What am I changing?

People often assign the trans male gender identity to me, trans activists do it sometimes too. When I discovered that the dominant hormone in the body, whether from birth or by treatment, has nothing to do with gender, I was really liberated.

When you came out to your mom with your identity, how did she take it?

I came out to her in highschool about being attracted to women, I had no problem with this. But when I came out to her saying “I don’t feel like a women, I don’t feel like anything”, it felt distant to her.

This is what I think: Just as I went through painful times, she too has gone through similar times herself. I am proud of her. And I think that she refrained from reflecting her troubles on me.

What would you like to do when the school is over? What’s your dream?

I want to be a physicist, like working at Max Planck Institute. I want to do research. Maybe I can do it at a university, but I would like to experience the institutional environment.

On our chat we had before the interview, I noticed that you are interested in social work. You said that you participated in the training for gender instructors organized by TOG (Community Volunteers) . What else do you do?

I started dancing this semester; Lindy Hop and solo jazz. It’s the first time I’m dancing and I noticed that I never communicated with my body until now. It is really liberating.

How did the gender instructor training go?

You know I’m already into gender issues (laughs).

This training was illuminating for me, I sometimes had a hard time explaining simple things to people before the training. I thought I could turn this into activism. Now I’m sharing my own process over Instagram.

As far as I know, you would like to have a surgery, right?

I would like to have an operation for my upper body, I’m not thinking of getting a lower body surgery.  It’s a very difficult surgery and I don’t find it necessary either. The biggest part of my dysphoria is due to my breasts, when I get rid of them I will be free from a great burden.

Actually there is a chance that the state can pay for my surgery, but not only does it take a long time but also I have to change my ID as a condition. As long as I don’t have to change my ID, I don’t care if my ID is blue or pink*. If it won’t be a great problem in state bureaucracy, which hasn’t been so far. It’s only a problem on busses with the whole “women side-men side”. **

Will you change your name on your ID? Do you feel uncomfortable when people call you with your ID name?

I do actually. But I won’t change my name, I will only add a name.

My ID name is actually not gendered. I can share it with you as I’m not particularly bothered by it: Pınara. Pınara is the name of an ancient city and thus has no gender. The problem is, it sounds like the female name “Pınar” therefore it assigns female gender automatically. It started bothering me as people take it as a female name, therefore I can actually make peace with the name. I mean I had no problems with it growing up, but people turned it into a problem. I’m happy with Evren for now.

So can we sum it up as: You define yourself as non-binary and you don’t want to deal with the color of your ID. You just want to get rid of your breasts because of the bodily dysphoria and move on. You think people are happy as they are and can decide it all on their own. Did I get it right?

Yes (laughs).

First thing I will do after the surgery is to wrap a towel around my waist and not my breast. The second thing is to spend a night at the library, because I can only stay until 2 a.m, afterwards I get short of breath. I feel the urge to go home and take off my binder and be alone. And then I also want to run in the mornings. Because I like doing sports but the binder makes it very difficult to run, it suffocates me.

My binder is physically challenging to walk around with. When you wear it for 12-14 hours it starts to hurt and it really exhausts me. It comes right over your stomach and presses there, that’s why it gets hard to wear a binder after I have a meal.

How long have you been using Binder?

For around 2 years, since 12th grade.

When we were chatting you said “people don’t understand what sort of thing dysphoria is”, would you like to talk more about that?

Some days, dysphoria makes me feel like I can’t get out of the bed or out the house. It’s a feeling you carry around at all times. On many days, especially when I have serious things to attend to, it makes me think that I can’t leave home today and so I stay in.

Breast dysphoria or penis dysphoria are visible dysphorias. But then there are others, such as that of shoe size and height. Even if you are aware of these, it won’t reduce your dysphoria, at least that’s what happened to me.

I don’t think you need to experience dysphoria to identify as a trans individual, I have a clash of opinions with many trans individuals on this subject. I can define myself as a woman or a man without being uncomfortable with my own body. We say that the body does not dictate gender, then why would dysphoria dictate being trans?

When you went to the doctor to initiate the hormone procedure, how did you tell them about the non-binary issue?

Frankly I didn’t try to tell them. I started it as a trans man.

In one of our sessions a psychiatrist asked me “Do you see yourself as a trans man or as a man?”. I said “what’s the difference”. Now I understand what they meant to ask. They meant to ask “are you happy with your trans identity”.

For instance there is this trans male Youtuber. He has many problematic statements like “If you don’t hate being trans then you’re not a trans individual”, “You’re not trans unless you have dysphoria”. I don’t like generalizations and I think that this puts you in a mold when you’re fresh out of a mold dictated by the society. We use labels in the LGBTI+ movement to make things easier for us, to make us feel better; not to replace the old molds with new ones.

 

* Translator’s note: Old Turkish ID cards are color-coded according to gender. The new IDs are gender neutral in color, however not all citizens have changed their old IDs.

 

**Translator’s note: On Turkish intercity busses when one’s buying tickets, women are assigned seats next to women if they’re travelling alone. Therefore one has to fill in the gender slot so that the bus company can arrange the seating accordingly.

 

Trans Students not accepted at the Dormitory despite their Entitlement to KYK Housing

SPoD (Social Policies, Gender  Identity and Sexual Orientation Studies Association)’s hotline has been responding to many calls from trans students, complaining about not being allowed at the dorms they are entitled to, despite being awarded accomodation at KYK dorms.

Source: “Trans Students not Accepted at the Dormitory Despite their Entitlement to KYK (Credits and Dormitories Institution) Housing” (“KYK yurtlarını kazanan trans öğrenciler yurda alınmıyor”), Aslı Alpar, KaosGL.org, November 12, 2018, http://www.kaosgl.org/sayfa.php?id=27017.

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Illustration: Craig and Karl

Trans students calling SPoD’s hotline are saying that they are barred from using the dorms by dorm management and ask what they can do in this situation.

KaosGL.org asked the association’s lawyer Hatice Demir about the discrimination against trans students in KYK dorms and its legal dimensions. In this interview, Lawyer Demir explains the rights that trans students have against these discriminatory practices and the consequences of the arbitrary practice at KYK dorms. Demir suggests that many of the students barred from using KYK dorms are also barred from their right to education and that even when trans students are allowed in they are being isolated.

When they call the hotline, what do the trans students say about the discrimination at the dorms?

The list of students awarded accomodation at KYK dorms was published at the beginning of the semester, yet additional placements continue. Trans students who have not completed their legal process were awarded housing by KYK dorms, but called the SPoD hotline saying that they were not allowed in and asked what legal measures they can take against this treatment. The callers reported:  ‘I’m entitled to the use of dorms, I carried out all the necessary procedures, but the management will not let me in as they can not decide if they should place me at the female or male dorm’.

So how does the dorm management respond to these students?

Trans students are generally told “It’s your problem. Nobody else is experiencing these issues. Go handle it elsewhere”. The callers also report that they are often insulted by the dorm authorities and that the dorm guard will not let them enter.

On certain occasions, dormitory staff allocate an empty room to the student, which means they live in isolation. When single occupancy rooms are given to trans students, the dorm authorities use the excuse of “security”, stating: “we don’t put you in the same room with them to protect you”. Yet, the same dorm management do not do anything  to rid discrimination against trans students in the dorms. Moreover, they consolidate discrimination with such isolation.

Isolation at the dorms remind one of the isolation witnessed in prisons, because whenever trans individuals are put in the custody of the state, the state is clueless about where to put them. This is due to the fact that the state ignore the existence of  trans people. Such an oblivious attitude corresponds to the state isolating or excluding the individuals using the excuse of “security”.

Similar conditions apply for trans inmates. The prison placement is done on the basis of the color of the ID* and the assigned gender on the ID. Therefore, in a similar vein to what happens to trans students, trans inmates too, are sent to the prisons allocated for the gender written on their IDs and yet again are isolated when the administration says “we can’t provide your safety”.

What does the student do when not allowed in the dorm?

Those who get enough financial aid from their families or from their scholarships can rent a flat or a room. Yet those without such means go back to their hometowns. This means that they are barred from exercising their right to education.

Is there a regulation which supports such discriminatory attitude?

Of course not. Higher Education Credits and Dormitories Institution Dorm Administration and Management Regulation do not state anything regarding sexual orientation and gender identity. This means that there are no legal grounds for these arbitrary discriminatory and practices, yet it also means that LGBTI+ students are ignored and that the regulation is prepared based on a binary gender regime.

What can the trans students do if they are subjected to such discrimination?

As we have no prior lawsuits filed before, we do not have exemplary verdicts. However, a lawsuit can be filed at Administrative Court. Then, if the lawsuit is not concluded at the first degree courts, I believe it can be resolved at supreme judiciary. I think that the procedures at KYK can be improved to a non-discriminatory practice through the legal appeals of trans students who have been discriminated on the basis of their gender identity and denied the rights they are entitled to.

“LGBTI+ Friendly Student Dorms” project initiated by İzmir Genç LGBTI+ Association aims to render the LGBTI+ youth’s experiences at student dorms visible.

Within the scope of the project executed in collaboration with Heinrich Böll Stiftung Association Turkey Branch, a book written by LGBTI+ students  titled “LGBTI+ Dorm Experiences” was published.

*Translator’s note: Turkish ID cards are color-coded according to biological sex. The new non-color-coded ID cards have started being issued recently, yet the older ones are still in use unless the holder changes it. In any case, the gender slot is filled in by the state based on biological sex and trans individuals have to undergo a long legal and medical bureaucratic procedure to change the identity card. 

LGBTI+ Community of Turkey Marks Transgender Remembrance Day 2018

The LGBTI+ community of Turkey once again showed solidarity, endurance and strength in gatherings to mark November 20 Transgender Remembrance Day. LGBTI+ activists and allies from Diyarbakır, Ankara, Antalya, İzmir and İstanbul organized meetings and press statements to stand against transphobic violence. The events will continue to take place throughout the week.

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Activists from Keskesor LGBTI+ in Diyarbakır leave carnations with the names of trans victims of hate crime on the River Tigris. Photo: Veysel M.

 

Keskesor is an LGBTI+ association from Diyarbakır. This year to commemorate the victims of transphobia the activists first covered the street of Diyarbakır with stickers that read “Trans children have rights too”, “Get used to it, we aren’t going anywhere!” and “Trans murders are political”. In their press statement, Keskesor activists drew attention to the increase in pressure against trans individuals after the declaration of the state of emergency and urged the government to take action on introducing a law against gender identity and sexual orientation based hate crimes. Keskesor activists stated “We commemorate all trans individuals and sex workers who were murdered and taken from us in hate murders. Our last word to the hypocritical, self-proclaimed guardians of morality is: We exist, we have existed and we will continue to exist!”

 

Ankara Chamber of Medicine LGBTIQ Studies Group has published a press statement on November 20 reporting on their activities as medical professionals in establishing psycho-social support mechanisms for trans individuals. The group stated:

“It is a requirement of the medical profession to establish psycho-social and medical support mechanisms in coping with health and post-traumatic problems of trans individuals and to ensure they have access to preventive medicine services and to protect their health including their “physical, pyschological and social wellness” as is the case for all members of society.

 

The first condition for being healthy is self-actualization. Yet trans individuals are barred from the exercise of this right, due to the ban against LGBTI+ activities in Ankara. The ban has been in place since November 17, 2017. Restrictions against the voices of the LGBTIQ population violate fundamental human rights and the right to healthcare. Violence against gender identities and sexual orientations is a public health issue. We will not stop stressing that we can not protect the public’s health without creating a world rid of phobic discourses that lead to violence.”

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The gathering in Antalya, Photo Credit: BİZ Sexual Orientation and Gender Identity Studies Association Facebook Page

 

In Antalya activists from BİZ Sexual Orientation and Gender Identity Studies Association,   as well as the Antalya Branch of the Human Rights Association’s newly-founded LGBTI Commission, Union and Party representatives gathered in front of Attalos Statue to read a press statement. A short extract from the statement follows:

 

“November 20 is the day to commemorate trans individuals who were killed, burned, sexually assaulted, beaten, othered and marginalized. Trans individuals are subject to psychological, economic and physical violence in every realm of society. A transphobic and homophobic discourse dominates the media. Despite the constitutional principle of equality there are thousands of trans women who are subject to discrimination and who are forced to employment in sex work. The binary gender regime can not tolerate those who are not dictated by it. Turkey is a country with one of the highest rates of hate murders. As some LGBTI+ individuals are victims of hate murders, social pressure sends others towards suicide . Yet hate crimes are not included in Turkish Penal Code. The judicial sentences are far from a deterrence. The murders are normalized and hate is deliberately supported. We won’t remain silent against violence. Against those who refuse to see and hear, we shout out the names of the trans individuals who are victims of hate murders. Do not remain silent.”

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Seyhan Arman, writer and performer of the play “Küründen Kabare”, receives her long-awaited Dilek İnce Award after her performance at an event organized by Çankaya Municipality. Arman was to be given the award on last year’s November 20 Transgender Remembrance Day Ceremony of Pink Life Association but the event was cancelled due to the governorship ban which is still in order. Photo: Pink Life

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İzmir November 20 Platform’s flyer for November 20, 2018.

In İzmir, The November 20 Platform came together to read a press statement. The activists said:

“Trans murders are political. The assignment of guards and patrols to siege our living spaces and policies of social isolation are violations of human rights. Those who are a part of the growing discourse of hate and targeting of trans individuals in media are as guilty as the perpetrators of hate crimes. It is clear as day that unless any measures are taken against hate crime, the assaults and murders will not be prevented. We address all law makers. Trying to render us invisible and banning our activities cannot not stop trans murders. We need a law against trans murders! You are not sick, you’re neither alone nor wrong!

 

The events in Istanbul organized by Pink Life and SPoD will continue through 23-24th November (see our previous story). At Boysan’s House on November 25 at 15:00 a panel on hate murders and transphobia will take place under the scope of November 20 Transgender Remembrance Day. The panelists are Pınar Ege from Trans*House and Kuzey Çakır, a member of Communist LGBTI community. Boysan’s House hosts activities against homophobia and transphobia. The house belonged to Boysan Yakar, a LGBTI activist and Counsel to the Mayor of Şişli who lost his life in a car accident in September 2015.

Solidarity on Social Media

The impact of LGBTI activism was also visible on the solidarity messages shared across social media by different institutions. We compiled some for our English speaking readers:

 

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A tweet by the Kadıköy Town Council LGBTI Assembly reads: “No to hate, not only on Transgender Remembrance Day but everyday! #LongLiveLifeAgainstHatred”

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A tweet by Nilüfer Municipality reads “Today is Transgender Remembrance Day! #LongLiveLifeAgainstHatred!”

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A tweet by Gökkuşağının Kızılı (The Communist Party’s LGBTI+ Organization) says: “Hatred against trans individuals is class-based, trans murders are political. Let’s fight for equality, education and employment security of trans individuals. Let’s organize for freedom and to bring down the binary gender regime”.

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Şişli Municipality shared KaosGL’s report on Hate Crimes in 2017, and wrote “According to KaosGL’s report hate crimes mostly take place in public spaces, the perpetrators are often groups of more than two people and attacks take place in the presence of bystanders. #LongLiveLifeAgainstHatred Don’t Hate.”

 

Özgür Gür from METU LGBTI+ is Released

Özgür Gür from METU LGBTI+ Solidarity Released Today after his statement at the Chief Public Prosecutor’s Office.

Source: “Özgür Gür from METU LGBTI+ is Released”, (“ODTÜ LGBTİ+’dan Özgür Gür Serbest”), pembehayat, July 9, 2018, http://www.pembehayat.org/haberler.php?id=1833

Özgür Gür from Middle East Technical University (METU),  LGBTI+ Solidarity, as well as the head of the Council of Student Representatives (CSR) was taken from his home and detained on Sunday, July 8. He was released today, July 9, after his statement at the Chief Public Prosecutor’s Office.

Gür’s lawyer, Erkan Çiftçi, said that during Gür’s detainment at the police station he was questioned about banners put up at METU graduation ceremony which read: “We are not a group of students, but the school’s LGBTI+ people. We are here! It is our right to live safely on the streets and on campus.” Another banner read: “Verşan Kök cannot be the rector of METU.”

Çiftçi stated that Mehmet Gür also asked: “did you shout out ‘Rector Resign’ slogans?”

What had happened?

METU security guards attacked students who put up a rainbow flag and banners during the graduation ceremony.

At first the private security guards said “we’ll take the flag down”, then they threatened the students from METU LGBT+ Solidarity who put up a rainbow flag at the bleachers. The security guards attacked students when they put up banners during the rector’s speech that said, “We are not a group of students, but the school’s LGBTI+ people. We are here! It is our right to live safely on the streets and on campus” and “Verşan Kök cannot be the rector of METU.”

Three students were detained after the protests at the graduation ceremony on July 6, 2018. Özgür Gür from METU LGBTI+ Solidarity, the head of the CSR, was taken from his home today and detained.

 

Yeni Akit: Vile Scandal at Koç University! Immoralists walking around half-naked

Yeni Akit is a conservative daily newspaper that engages in hate speech against LGBTI people and other groups. This is a verbatim translation. 

The latest images from Koç University show their state of moral corruption.

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Source: “Koç Üniversitesi’nde rezalet! Ahlaksızlar yarı çıplak geziyor,” Yeni Akit, 5 April 2017, http://www.yeniakit.com.tr/haber/koc-universitesinde-rezalet-ahlaksizlar-yari-ciplak-geziyor-296775.html

Scandalous images continue to emerge from time to time from universities who are tasked with training the younger generation to become individuals who are of use to the country. The latest example comes from Koç University. Images taken at Koç University, where thousands of students are completing their higher education, sheds light on the last point of immorality in the university. The images show students freely walking around half-naked on campus. While people who see the images are amazed at how these images transcend the boundaries of morality and decency within the campus, they also question the capability of such an institution to raise a generation based on national and moral values.

They are injecting perversion in educational institutions

The student, who can be seen in the images with the egregious stockings, turns out to be a member of the perverted homosexual LGBT community. It is almost as if by allowing the perverts to walk around the university so freely, the institution is playing to the hands of those who are trying to put immorality into the educational institutions.

Students and parents are uncomfortable with the scandalous images

While the unscrupulous images of Koç University disturb many students studying at the university, it also worries parents who are trying their hardest to enable their children to go to a university. Parents are expecting the authorities to take action as soon as possible.

The images are so disgraceful that we can only publish photos by blurring them. We will present the photographs in their original form in the case that competent authorities take action.