Author: iercan

Kaos GL: LGBTI billboards on the streets of Cyprus once more!

LGBTI awareness billboards are once more on the streets of North Cyprus after the attacks of last year!

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Source: Kaos GL, “Kıbrıs’ta bir kez daha LGBTİ billboardları sokakta!” http://www.kaosgl.org/sayfa.php?id=24490 September 1, 2017

The LGBTI awareness billboard campaign we launched last year in North Cyprus was attacked. Kuir Kıbrıs (Queer Cyprus) Association filled the streets once more this year with billboards for equality and freedom in spite of the attacks.

The new billboard campaign prepared within the scope of “Unspoken Project” (“Konuşulmayan Projesi”) was launched in order to call attention to the need for everyone to live as a human, without being othered or discriminated against based on their sexual orientation and/or gender identity.

The billboards bear explanations of sexual orientation and gender identities such as “lesbian”, “gay”, “heterosexual”, “transsexual” and “intersex”.

Transformation of prejudices such as homophobia, biphobia, transphobia is among the objectives of the campaign.

Attacks against last year’s campaign

Last year in November,  billboards which read “Brother Kamil, I’m lesbian” and “Auntie Mediha, I’m gay” were placed around Girne, Mağusa, Lefkoşa, İskele, Lefke ve Karpaz. However, the LGBTI awareness billboards  in the cities in North Cyprus were first attacked and then taken down by the municipality.

What’s the Unspoken/Konuşulamayan Project?

“Unspoken: Creating Dialogue on LGBTI Rights in the Turkish Cypriot Community” (“Konuşulmayan: Kıbrıs Türk Toplumunda LGBTİ Haklarıyla İlgili Diyaloğu Güçlendirmek Projesi”) aims to increase awareness of Lesbian, Gay, Bisexual, Transgender and Intersex people in key sectors such as media, education, law and health; in order to struggle against the discrimination based on sexual orientation and gender, to create social change and [improve] public opinion and to ameliorate media representation in Turkish Cypriot communities.

Kuir Kıbrıs Association is a civil society movement conducting work struggling against discrimination agaınst sexuality, sexual expression, sexual orientation and gender identity. Kuir Kıbrıs actively works to support LGBTI rights in various fields such as law, education and psychology.

BIANET: Boğaziçi University Presidency Returns ‘Hande Kader’ Fellowship Donations

The Boğaziçi University LGBTI+ Studies Club had announced that they would grant a student [with the] Hande Kader Fellowship but the university presidency has said that the fellowship was not within their knowledge. The donations are being returned.

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Source: BIANET (ÇT/TK), http://bianet.org/english/lgbti/189274-hande-kader-fellowship-for-trans-students-at-bogazici-university, August 21, 2017

Following the statement by the Boğaziçi University LGBTI+ Studies Club (BÜLGBTI+) on the Hande Kader Fellowhsip, the Boğaziçi University Presidency has issued a statement saying that the donations were returned as of this moment.

Boğaziçi University Foundation (BÜVAK) and BÜLGBTI+ would grant the Hande Kader fellowship to a trans student this year.

A trans student at Boğaziçi University would receive 500 TL (125 Euros) of fellowship for 12 months as part of the Hande Kader Fellowship prepared through the cooperation of BÜVAK and BÜLGBTI+.

The fellowship would be formed through the donations that will be collected. The quota for the fellowship holders was planned to be increased and the 1-year fellowship was planned to be extended depending on the amount collected.

Boğaziçi Presidency: The donations are being returned

“[The] Fund and scholarship which have become the subject of reports in the media stating that a fellowship of 500 TL for 12 months to be provided by the ‘Hande Kader Fellowship’ to a trans Boğaziçi University student  as a result of the cooperation of BÜVAK and LGBTI+ Studies Club are not within the knowledge of BÜVAK and Boğaziçi University Presidency.

“There is no such a fund within the body of BÜVAK. For this reason, the donators and those who would like to donate shouldn’t be misinformed.

“The donations of the donators are being returned as of now”.

About Hande Kader

Hande Kader was born in Turkey’s southeastern province of Urfa in 1993. She was living in İstanbul and she was working as a sex worker.

She was last seen when she was getting in a customer’s car in August 2016. Her friends filed a missing person report with the Gayrettepe Security Directorate on August 4. On August 12, a body was found in Zekeriyaköy. It was determined that the body, which was burned from the waist down, was Hande Kader. Since the family didn’t want the body, Hande Kader was interred in an anonymous cemetery.

A year has passed since the murder. The investigation is still on-going and the perpetrators are yet to be caught. (ÇT/TK)

BIANET: LGBTI Activist Coşkun Detained on Remand Stays in Solitary Cell

Source: BIANET, Diyarbakır – BIA News Desk, http://bianet.org/english/lgbti/189192-lgbti-activist-diren-coskun-stays-in-solitary-cell, 17 August 2017.

Being arrested over “illegal organization membership”, Keskesor activist Diren Coşkun has been sent to Diyarbakır Type D Closed Prison. Coşkun has been staying in a solitary cell since she refused to stay with men.

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Keskesor LGBTI has announced that LGBTI Amed activist Diren Coşkun has been sent to Diyarbakır Type D Closed Prison by the prison administration who ignore Coşkun’s gender identity.

Coşkun was arrested during an ID check at the Diyarbakır Courthouse where she went to get password for E-devlet (E-government) on August 14 after being told that there was a definitive judgement against her on charges of “being a member of an illegal organization” and “propagandizing for an illegal organization”.

Issuing a statement about Diren Coşkun, Keskesor LGBTI said “We’ve learned that the Supreme Court upheld the decision during her ID check at the courthouse. She now stays in a solitary cell in Diyarbakır Type D Prison”.

“First of all, we have to say that she was subjected to verbal and physical harassment by the gendarmerie while she was being taken to prison. On the other hand, the attitude of the guards and executions towards Diren is very nice. They address Diren as ‘Mrs. Diren’”, the statement added.

Coşkun was first sent to Diyarbakır Type E Closed Women’s Prison, then she was transferred to Diyarbakır Type D Closed Prison by the prison administration. Not willing to stay in the same ward as men, Coşkun stays in a solitary cell.

Her cats stay with her friends

Coşkun had made a call for her two cats to be taken care of. According to the information we obtained from Coşkun’s friends, the treatment for the sick one continues whereas the other one stays with a friend of Coşkun. (EA/TK)

Evrensel: Gender and LGBTIs in Alevism*

Source: Ali Kenanoğlu, “Alevilikte Cinisyet ve LGBTI’ler,” Evrensel, 21 July, 2017 https://www.evrensel.net/yazi/79533/alevilikte-cinsiyet-ve-lgbtiler

In prevalent faiths or religions with holy books, such as Judaism, Christianity and Islam, the attitude towards individuals with Lesbian, Gay, Bisexual and Transgender and Intersex (LGBTI) sexual identity is very rigid.

Every year the biggest threats against the LGBTIs who want to organize a Pride March come from the “nationalist Muslims.” As a matter of fact, in Turkey, nationalism, i.e. Turkism, and Islam are not thought of as separate things. Nationalism in Turkey receives acceptance as long as it is united with Sunni Islam. So much so that Turkmen Alevis were not accepted as Turks before the 1980s, and Christian Gagauz Turks were deported in the early years of the republic.

Despite some different approaches to LGBTIs by certain Muslims, such as the Anticapitalist Muslims going against Semawi religions’ approach, the general perception and definition is “pervert, perverted.” Considering these definitions, every mistreatment and attack against LGBTIs and even massacres are seen acceptable and in fact considered as “they deserve it.”

It’s not possible for LGBTI members of the Semawi community to worship without hiding their identity. Because, based on past experience, we all know that they have no safety in the mosque they’ll enter.

In Alevism, however, there is no gender discrimination. In the Alevi mass worship ritual, cem [pronounced as jam — Trans.], everyone is referred to as “Can [or jaan, meaning “life” or “the essence which gives one life” but also used as a name with the extended meaning “dear” –Trans.], Cem Saints” which are gender-free descriptions. There is no gender discrimination in Alevism, however, individuals who fail to comprehend Alevism, make gender discrimination and LGBTI discrimination as they do in other faiths.

Despite many examples, there are still those who couldn’t grasp, understand, comprehend Alevism, those even arguing that women cannot take a “post” [a seat reserved for a high ranking leader in Alevi hierarchy –Trans.] and lead the cem.

A couple of days ago, Alevis Union Federation in Germany made one of the most important statements of recent years and presented Alevis’ approach to jaans with LGBTI sexual identity which was not declared to public until now probably because there was no occasion.

The statement with the title “the ka’bah of our belief is human, its pilgrim is jaan” included the following sentences; “Our association, not only disregards all the common prejudices against LGBTI (Lesbian, Gay, Bisexual and Transgender and Intersex) individuals but also does not consider the unwarranted statements based on these prejudices worth discussing. We refuse all the approaches, advocated by conservative fractions starting with the AKP, which make representation of homosexuals in public space difficult. As an association, we do not only fight against the marginalization of the Alevi community. Our belief that brings forth the concept of “Jaan,” instead of the concept of congregation that exists in panislamist societies, rejects every kind of discrimination. The Alevi community whose ka’bah is human, sees everything as a reflection of Haq [Allah, the fair and noble one — Trans.]. Our teaching does not discriminate based on language, religion, nationality, color, gender. Humanity is the most sacred value.

We defend a social order that delivers all the rights extorted from all individuals starting from women, far from male-dominant understanding and rest on the ideal of equality amongst genders.

In addition, we demand the impunity and guarantee of private lives, and an end to social grudge and hatred. At this point, our ground is respecting human rights including all the members of society.”

The approach in Alevism towards gender identities is best summed up by the Sovereign Haji Bektash Veli’s following words:
“In the language of friendly conversation, one does not ask about male-female,
Everything Haq created is in its proper place,
In our view there is no female-male difference,
Flaw and lack is in your view.”

With love…

*Alevism is a mystical branch of Islam whose adherents follow the teachings of Caliph Ali.

KaosGL: The rumour that he was “spreading homosexuality” and the expulsion that followed

Assist. Prof. Çağlar Deniz told KaosGL.org the process that prepared the ground for his expulsion via delegated legislation: “Two academicians who built sentences like ‘I heard you went to a gay bar’, ‘He is spreading homosexuality’, or ‘He is propagating against national and sentimental values with his qualification as a theologian’ about me”

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Source: Yıldız Tar, “‘Eşcinselliği yayıyor’ dedikodusu ve ardından gelen ihraç” KaosGL, July 19, 2017 http://kaosgl.org/sayfa.php?id=24233

Assist. Prof. Caglar Deniz from the Department of Sociology, Usak University, who is among the academicians who have been expelled via the latest delegated legislation, has told KaosGL.org the process that led to expulsion.

“Even my gender class has been made an issue of investigation”

Graduated from Imam Hatip High School ( religious vocational high school) and Theology, Deniz, who is a member of the Education and Science Workers’ Union, has a PhD in Sociology. Lecturing also on gender, Deniz stated that he had been a victim of mobbing in 2017 at the university:

“I find it unnecessary to say that I have earned a full hundred points at the academic initiative application despite all of the mobbings by the university administration in the year 2017. Even the concept of ‘phallic structure’ that I discussed in the gender class has been made an issue of investigation.”

“After my post on being expelled via the delegated legislation, I received calls and messages of consolation from very different social groups ranging from supporters of People’s Democratic Party, of Justice and Development Party, to Romanis and Kurds, to the religious and the agnostic.”

“My only difference from all the other tens of thousands of delegated legislation victims is my finding out about the content of the FETO (Fethullah Gulen Terrorist Organization) investigation, gotten prepared by the president of Usak University who is under arrest since December 2016 with the charge of being a member of FETO, my making an allegation about the incident, suing for damages, and demanding an investigation from the Council of Higher Education (YOK) via the Prime Ministry Communication Centre.

“People I asked to be heard in may favour have not been heard”

Deniz explained the content of the file he ‘submitted to justice’ as follows:

“According to the file I submitted to justice as well, I pointed out that I could not belong to any religious cult or community. People I asked to be heard in may favour have not been heard. According to the file that the president of the university who is under arrest has caused to be disclosed, they asked about me to 4 faculty members at the university where I worked for 6 years. One professor said they could not testify because they did not know me enough, while another said that as far as they knew me, they did not know anything about my relationship with organizations such FETO or KCK (Kurdistan Communities Union.”

“He went to a gay bar”, “He is trying to spread homosexuality”…

Deniz shared the testimonies of two people who worked with him only for a year, and who have been lately hired by the president of the university who is under arrest. Deniz narrated the testimony of an assistant professor about him as follows:

“They are saying that I haven’t invited them to a cult or community meeting, that they don’t know me, that we’ve only had tea twice, that they heard that I’ve been to a gay bar. They don’t specify from whom they’ve heard it. They are arguing that the opinion I have formed in them is that I could be a member of KCK, or that I may have formed a relationship with FETO based on self-interest.”

Deniz stated that another associate professor has testified as follows about him: “He says things that are not in line with the official discourse about the Armenian deportation, he propagates against national and sentimental values with his qualification as a theologian, he is trying to spread homosexuality, and he discriminated in favour of two female students as the Erasmus coordinator.” Deniz also added:

“It has not been specified where and when these have been said and what happened. They have not explained how I propagated against national and sentimental values with my qualification as a theologian. I am guessing that with ‘he is trying to spread homosexuality’, they are referring to something in relation to my gender class. In the allegation that I discriminated as the Erasmus coordinator, there is no mention of who these students are, or how I discriminated in favour of them.”

“Investigation with allegations that do not go beyond rumour”

Deniz continued his answers to these allegations as follows:

“It is considered a shame for a sociology sophomore to state these allegations, let alone an associate professor in sociology. Because sociology is neither the parrot of the hegemon, nor is it the missionary of any belief, and it also knows that a sexual orientation cannot be spread. Sociology is farthest from hetero-mascist discourse the most. They are clearly defaming not only me, but also my students who go to intership mobility abroad by passing the necessary exams, and by completing relevant procedures. Unfortunately these two people, whose rumours against me have been accepted as testimonies by the university’s investigation commission, will be lecturing the students at the Department of Sociology at Usak University.

“With these two ridiculous testimonies that do not go beyond rumours and that do not include even a tiny bit of information as to whether or not I am terrorist (!), I had been made a mid-level suspect from a low-level suspect by the FETO investigation commission at the university.”

“The president of the university who would later be arrested with the charge of being a member of FETO had hurriedly sent this file to the file of another investigation about me. I had been aware of the process when I went to YOK to get the files.”

“They are getting involved in the investigation by using their posts”

“Students who would testify in my favour are being intimidated by the Head of the Department of Sociology at Usak University in person, by giving the name of the deputy president of the university. Students who are being threatened with their courses, grades, and futures are trying to be scared to even voice this situation. It is against the natural course of life for the deputy president of the university to not know about this incident. These people are getting involved in ongoing investigation processes by using their posts. What needs to be done is obvious in a normal system. They should be relieved of duty for the safety of the investigation.”

“Some people are terribly deceiving others”

Deniz stated that he will press charges against the people who ‘gossiped’ about him and also said that,

“In a process where I feel like Dreyfus, which is explained by Arendt with the theory of ‘banality of evil’, I thank all my family, students, and friends who have supported me in overcoming the injustices, who have stood by the truth despite being threatened, and who have lent me a hand for truth and justice to get back on its feet.

I believe that some people are terribly deceiving others right now, please no one get angry, I know it from the decision given about me.”

Bianet: Why did the government change its attitude towards to Pride Walk after 2015?

HDP’s İstanbul MP Garo Paylan inquired on the ban against the 15th LGBTI+ Pride Walk and the reasons for detentions during the walk, in the parliamentary question he presented to PM Yıldırım.

Source: “Why did the government change its attitude towards to Pride Walk after 2015?” (“Hükümetin Onur Yürüyüşüne Tavrı Neden 2015’ten Sonra Değişti?”), bianet.org, June 28, 2017, http://bianet.org/bianet/lgbti/187827-hukumetin-onur-yuruyusune-tavri-neden-2015-ten-sonra-degisti

HDP’s Istanbul MP Garo Paylan presented a parliamentary question to Prime Minister Binali Yıldırım regarding the ban against the 15th LGBTI+ Pride Walk and the violent police intervention.

Paylan reminded [parliament] that Pride Week Committee’s notification and demand for an appointment from the governorate 20 days prior to the walk were not responded to and that the Governorate of Istanbul announced the ban one day before the walk. He stated that members of Alperen Hearths who threatened those participating the walk were released after an ID check, whereas those who came to walk were detained.

Paylan asked the questions below to PM Yıldırım:

  • What is the real reason for the governorate’s ban against LGBTI+ Pride Walk which has been continuing peacefully for years in Turkey, taking place without any judicial cases or “security threats”?

  • Why has the government changed its attitude towards the Pride Walk since 2015, as there were no bans prior to that date?

  • What is the reason for the violent intervention of law enforcement against the citizens coming to the LGBTI+ Pride Walk?

  • On what grounds were the participants of the LGBTI+ Pride Walk were detained while the members of Alperen Hearths who attacked them were released after an ID check?

  • What is the reason for the detention of the lawyers who intervened to help the citizens in custody?

  • Is there an investigation against the hate speech of law enforcement against the LGBTI+ individuals?

  • Do you think that the ban against the walk might result in an increase in hate crimes perpetrated against the LGBTI+ individuals?

KaosGL: How to “pass” police tests in Istanbul LGBTI+ Pride March

Istanbul LGBTI+ Pride March was banned by the governor’s office for the third year in a row after more than a decade of peaceful marches. With the ban, police set up checkpoints across Istanbul’s main thoroughfare, İstiklal Avenue, and central Taksim streets. Police prevented people from gathering en masse for Pride using these checkpoints, as well as riot-control methods like tear gas and plastic bullets. Still, a few hundred people could gather in Cihangir and groups read press statements via Facebook live.

Below are stories from Pride-goers as they attempted to “pass” as non-participants through police checkpoints.

Source: Yıldız Tar, “Onur Yürüyüşü’nde polisten alıktırma (!) testi,” kaosGL.org, 27 June 2017, http://kaosgl.org/sayfa.php?id=24097

Tote bag, badge, colorful shirt, earring, scarf, sometimes tshirt, sometimes shorts, and sometimes only the way you look is enough! People who have passed the police’s “LGBTI+ test”, those who failed it, and those who’ll stay for summer classes tell their stories to KaosGL.

Foto: Şener Yılmaz Aslan / MOKU

Our country launches a new practice and people who wanted to attend the LGBTI+ Pride March had to compete to “pass.”

Police blockaded the whole Taksim area the day of the march and allowed people to enter Istiklal Avenue based on their “types” throughout the day, leading to farcical dialogues. Police forced a person wearing a rainbow pattern to strip, said “normal people can pass,” among so many others.

We asked people what they went through that day, the police’s reasons if they weren’t allowed in and what they experienced if they managed to enter the area, knowing it’s a problem if you’re naked and another problem if you’re dressed.

“I got in by hiding my shirt with my backpack”

Cüneyt is one of the lucky few who managed to pass through the police checkpoint. How he did that is like a summary of the day:

“Police saw the rainbow on my t-shirt and said on the police radio ‘it’s clear you’re supporting them [LGBTI+] through your t-shirt’. So I wore my backpack on the front and passed.

Another tactic to pass the police checkpoint is to stand together with both sexes. Most probably as a result of the police’s not knowing about bisexuality, varied sexuality and gender possibilities, and even more so about the fact that people attending this march can be heterosexual, Gülay was able to pass the checkpoint easily:

“I passed hand in hand with Barbaros. They did not say anything like ‘Maybe they are bisexual, maybe they are here for the march.’ So we entered freely.”

“We tried to look like a straight couple”

Elif applied the same method:

“As I’d entered [Taksim] in the morning, I was already in when the police cordoned the area off and started to choose people as they like. But in order to be able to report, I spent the whole day trying to look like a straight couple with a lubunya friend of mine, ignoring our friends we passed by. This way I was able to shoot certain cases of police violence and detention. And I was able to take a lubunya friend of mine to Istiklal, who was otherwise rejected by the police, telling him “come my love”.

Ask them about the colorful shirts

“We were three people and we were stopped by the police right at the entrance to Istiklal. Bedreddin was stopped because he was wearing a colorful shirt. Yes, this was precisely their justification. He said ‘it’s a color sensitive situation, you can’t enter Istiklal’. So after listening to the political defense for a while, I realized he won’t understand. I simply said: ‘What’s that got to do with anything, there is no green in rainbow.’ And the police opened the cordon.”

“Hold these guys!”

Hakan +Arda

“We sat for a while at a venue on the entrance to Istiklal. Then a friend of ours passed by and entered [through the police cordon]. As we tried to go after him, a police officer told another one ‘hold these guys’ and stopped us. I had a gray t-shirt, earrings and an orange bag on. So we went through Cihangir and entered the avenue from Galatasaray.”

“We were able to enter after hiding our stuff”

Deniz Buse

“My girlfriend and I came through nostalgic funicular from Karaköy. We were not allowed in Istiklal because of our earrings, bandanas and pins. ‘We are here on Eid al-Fitr, don’t bother us with this’ they said. We said ‘we won’t give them [the accessories]’. I said : ‘If I give them to you here, I will buy new ones from the shops on Istiklal anyway. They replied, ‘Then our friends will detain you and that’s it’. We said we won’t give them. They said ‘then we won’t take them’. We went back to Karaköy. We put all the stuff they didn’t allow in my girlfriend’s sunglasses case and left it on a construction site. We hid it. That’s how we went to Istiklal. We returned and took back our stuff afterwards.

“Your type is not allowed”

Başak’s dialogue with the police

“-You can’t enter.

-Why, is it just me who is not allowed?

-No, you and your friends.

-I don’t get it, why? What’s the deal?

-Your type is not allowed!”

Shoulder bag is a reason for not being allowed!

Erdem

“Five of us entered Istiklal. Our outfits were more or less similar. We all had a casual t-shirt and shorts. Only one of my friends and I had a shoulder bag and we were the only ones that were stopped. It was either the bag or us being too campy, I don’t know. After that I was rejected several times on my own.”

“They’re normal!”

Şevval:

“They stopped me. I asked, ‘Why can’t I pass, look, everyone else is in’. The police said ‘They’re normal’. I snapped like a princess. Eventually they said ‘please come in’.”

“The street is closed to you today”

Fırat!

“They didn’t let me in either. They stopped me right when I was entering the avenue and said ‘The street is closed to you today’. I asked ‘Who is we’ and they replied ‘LGBTI’. When I told them that I don’t understand, they said ‘Don’t understand, just move along’.

“My ID doesn’t say that I’m a faggot”

Ekin: “ We had pins that read ‘peace’. They said ‘Take them off, or you won’t get in’. When we said ‘It just says peace, we won’t take them off’, he asked for my ID. When told them that my ID doesn’t say that I’m a faggot, they stared at us and made way. We walked chanting slogans. We were caught near Demirören. But then we ran away when they were about to detain us. 10 minutes later we were able to re-enter.”

All of this is just a small portion of what happened on the day of the march. There are even more tragic stories on the part of the iceberg that remains below the surface.